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Basotho ontology of disability: An afrocentric onto-epistemology

机译:Basotho残疾本体论:非中心到认识论

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摘要

This theoretical article offers a diachronic analysis that is a rebuttal of ontological hegemony of disability as negative. The article is premised on the Ubuntu paradigm from which African wisdom is mostly anchored in idioms and proverbs. This article emerges as a reflection on a Sesotho proverb: Sehole ho ‘Ma-sona ha se lahloe (A child with a disability is never abandoned by the mother). The aim of this article is to demonstrate that Basotho ontology of disability portrays an ubuntu cultural acceptance of people with disabilities as equally human as all human beings. A purposive focus group sample of ten parents of youth with intellectual disability discussed the proverb and shared their experiences of raising a child with disability; and, what the proverb: Sehole ho ‘Ma-sona ha se lahloe mean to them? The qualitative data from the focus group was used to support the theoretical adaptation of Basotho ontology in revising the current understanding of disability. The themes reported in this article are: experiences of raising a child with intellectual disability and a child's love begins with a parent.
机译:这个理论文章提供了历史分析,这是对残疾本体霸权的反驳。本文主要是在Ubuntu范例上,非洲智慧大多是在习语和谚语中锚定的。这篇文章出现在塞萨谚语中的反思:Sehole Ho'Ma-Sona Ha Se Lahloe(一个残疾的孩子永远不会被母亲抛弃)。本文的目的是证明皮斯多的残疾本体论描绘了ubuntu文化接受残疾人的人,如所有人类。具有智力残疾的十个青年父母的有目的焦点集团样本讨论了谚语,分享了抚养残疾儿童的经验;而且,谚语:Sehole Ho'Ma-Sona Ha Se Lahloe对他们意味着什么?来自焦点集团的定性数据用于支持Basotho本体论修订目前对残疾的理解的理论调整。本文中报告的主题是:培养具有智力残疾儿童的经验,孩子的爱情从父母开始。

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