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When Traits Match States: Examining the Associations between Self-Report Trait and State Mindfulness following a State Mindfulness Induction

机译:当特质与国家相符时:在国家正念归纳法下研究自我报告特质与国家正念之间的关联

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摘要

Previous research has found inconsistent relationships between trait mindfulness and state mindfulness. To extend previous research, we sought to examine the unique associations between self-report trait mindfulness and state mindfulness by levels of meditation experience (meditation-naïve vs. meditation-experienced) and by mindfulness induction (experimentally induced mindful state vs. control group). We recruited 299 college students (93 with previous mindfulness meditation experience) to participate in an experiment that involved the assessment of five facets of trait mindfulness (among other constructs), followed by a mindfulness induction (vs. control), followed by the assessment of state mindfulness of body and mind. Correlational analyses revealed limited associations between trait mindfulness facets and facets of state mindfulness, and demonstrated that a brief mindfulness exercise focused on bodily sensations and the breath elicited higher state mindfulness of body but not state mindfulness of mind. We found significant interactions such that individuals with previous meditation experience and higher scores on the observing facet of trait mindfulness had the highest levels of state mindfulness of body and mind. Among individuals with meditation experience, the strengths of the associations between observing trait mindfulness and the state mindfulness facets increased with frequency of meditation practice. Some other interactions ran counter to expectations. Overall, the relatively weak associations between trait and state mindfulness demonstrates the need to improve our operationalizations of mindfulness, advance our understanding of how to best cultivate mindfulness, and reappraise the ways in which mindfulness can manifest as a state and as a trait.
机译:先前的研究发现特质正念与状态正念之间的关系不一致。为了扩展先前的研究,我们试图通过冥想经验水平(未沉思与沉思冥想)和正念归纳(实验诱发的正念状态与对照组)来检验自我报告特质正念与状态正念之间的独特关联。 。我们招募了299名大学生(其中93名具有先前的正念冥想经验)参加了一项实验,该实验涉及对五个特征方面的正念(包括其他构想)进行评估,然后进行正念归纳(相对于控制),然后评估状态身心的正念。相关分析显示,特质正念方面与状态正念方面之间的关联有限,并表明简短的正念练习着重于身体感觉,而呼吸引起的是身体较高的状态正念,而不是状态的正念。我们发现了重要的交互作用,使得具有先前冥想经验并在特质正念的观察方面得分较高的人的身心状态最高状态。在具有冥想经验的个体中,观察特质正念与状态正念方面之间的联系强度随着冥想练习的频率而增加。其他一些互动与预期背道而驰。总体而言,特质与状态正念之间的联系相对较弱,这表明需要改善我们对正念的操作性,增进我们对如何最好地培养正念的理解,并重新评估正念可以表现为一种状态和特质的方式。

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