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Young Africans’ Social Representations of Sexual Violence in their HIV-Related Creative Narratives 2005–2014: Rape Myths and Alternative Narratives

机译:非洲年轻人在与艾滋病毒相关的创新叙事中对性暴力的社会表征2005-2014年:强奸神话和其他叙事

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摘要

Sexual violence is both a major human rights issue and an important driver of HIV infection in sub-Saharan Africa. While quantitative indicators of sexual violence have evolved to facilitate cross-national comparison and country-level decision making, qualitative findings typically remain constrained to single sites and populations. We analyzed social representations of sexual violence, specifically rape, in a sample of 1,446 narratives about HIV written by young Africans between 2005 and 2014. The narratives were written at 5 discrete time points (2005, 2008, 2011, 2013 and 2014) by equal numbers of males and females aged 10–24 in urban and rural areas of Swaziland, Kenya, South-East Nigeria, Burkina Faso and Senegal. We combined three analytical approaches: descriptive statistics of quantifiable characteristics of the narratives, thematic data analysis, and a narrative-based approach. Violent rapes by strangers occur in all country samples, but in Nigerian narratives the ‘immoral’ behavior of female characters facilitates these attacks. Swazi narratives, in contrast, often depict familial rapes that include disclosure and service seeking as key components of the rape scenario. The social representations found in the narrative data reflect rape myths, which, at the socio-cultural level, serve to trivialize sexual violence by minimizing or justifying aggression, thus shifting blame to victims and absolving perpetrators of blame. Additionally, these social representations conflict with self-report data from Violence Against Children surveys conducted in Swaziland (2007), Kenya (2010) and Nigeria (2014) in that they depict perpetrators primarily as strangers or family members as opposed to romantic partners; however, social representations and self-report concur regarding barriers to disclosure and service seeking for victims. The Swazi narratives offer potential models for the framing of sexual violence in ways that promote disclosure and support for survivors and counteract harmful rape myths.
机译:在撒哈拉以南非洲,性暴力既是主要的人权问题,也是艾滋病毒感染的重要驱动力。虽然性暴力的量化指标已经发展到可以促进跨国比较和国家层面的决策,但定性调查结果通常仍局限于单个地点和人群。我们在2005年至2014年间由1446名非洲年轻人撰写的有关HIV的叙述样本中,分析了性暴力(尤其是强奸)的社会表征。这些叙述分别在5个离散的时间点(2005、2008、2011、2013和2014)编写,斯威士兰,肯尼亚,尼日利亚东南部,布基纳法索和塞内加尔的城市和农村地区10-24岁年龄段的男性和女性人数。我们结合了三种分析方法:叙事的可量化特征的描述性统计,主题数据分析和基于叙事的方法。在所有国家/地区样本中都发生了陌生人的暴力强奸案,但在尼日利亚的叙述中,女性角色的“不道德”举动助长了这些袭击。相比之下,斯威士语的叙述通常描绘的是家庭强奸,其中包括公开和寻求服务是强奸案的关键组成部分。叙事数据中的社会表征反映了强奸神话,在社会文化层面上,它通过使侵略最小化或证明其合法性来平息性暴力,从而将罪魁祸首转移到受害者身上,并赦免肇事者。此外,这些社会表征与在斯威士兰(2007),肯尼亚(2010)和尼日利亚(2014)进行的针对儿童的暴力行为调查的自我报告数据相冲突,因为它们将肇事者描绘成主要是陌生人或家庭成员,而不是浪漫伴侣。但是,社会代表和自我报告在披露和寻求受害者服务方面存在障碍。斯威士语的叙述为性暴力的构架提供了潜在的模式,可以促进对幸存者的披露和支持,并消除有害的强奸神话。

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