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Participation in biomedical research is an imperfect moral duty: a response to John Harris

机译:参与生物医学研究是一种不完善的道德义务:对约翰·哈里斯(John Harris)的回应

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摘要

In his paper “Scientific research is a moral duty”, John Harris argues that individuals have a moral duty to participate in biomedical research by volunteering as research subjects. He supports his claim with reference to what he calls the principle of beneficence as embodied in the “rule of rescue” (the moral obligation to prevent serious harm), and the principle of fairness embodied in the prohibition on “free riding” (we are obliged to share the sacrifices that make possible social practices from which we benefit). His view that biomedical research is an important social good is agreed upon, but it is argued that Harris succeeds only in showing that such participation and support is a moral good, among many other moral goods, while failing to show that there is a moral duty to participate in biomedical research in particular. The flaws in Harris's arguments are detailed here, and it is shown that the principles of beneficence and fairness yield only a weaker discretionary or imperfect obligation to help others in need and to reciprocate for sacrifices that others have made for the public good. This obligation is discretionary in the sense that the individuals are free to choose when, where, and how to help others in need and reciprocate for earlier sacrifices. That Harris has not succeeded in claiming a special status for biomedical research among all other social goods is shown here.
机译:约翰·哈里斯(John Harris)在他的论文“科学研究是一种道德义务”中指出,个人有自愿参加研究工作而参与生物医学研究的道德义务。他支持所谓的“救助规则”(防止严重伤害的道义义务)所体现的慈善原则,以及禁止“搭便车”所体现的公平原则(我们有义务分享使我们从中受益的社会实践成为可能的牺牲)。他认为生物医学研究是一种重要的社会福利,但对此却表示赞同,但有人认为,哈里斯只能成功地表明,这种参与和支持是一种道德善,以及许多其他道德产品,却未能表明存在道德义务。特别是参加生物医学研究。哈里斯论点的缺陷在此详述,它表明,善意和公平原则仅产生较弱的酌处权或不完善的义务,以帮助有需要的其他人,并为他人为公共利益所作的牺牲作出回报。从个人可以自由选择何时,何地以及如何帮助需要帮助的人并为早日牺牲做出回报的意义上来说,这项义务是自由决定的。哈里斯(Harris)在其他所有社会商品中未能成功声称其在生物医学研究中具有特殊地位。

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