The sense of competition and interest demands of the market economy gradually influence the way people think and the principle of maximizing economic benefits and the exchange principle of the market economy gradually evolved to become the universal principles of engagement in public space. Thus, the argument ＂Lei Feng outdated＂ is endless and ＂Leifeng Spirit＂ is gradually being marginalized. However, in this area of Lianyungang in the post - modem historical context, ＂the Spirit of Leifeng Che ＂ can be carried forward to express the truth that ＂Leifeng Spirit＂ will pass on from generation to generation. This shows that to explore deep - seated reasons for the spirit of Leifeng Che passed on from generation to generation is the demands of practice itself for the theory, for building a harmonious society and for access to understanding of a happy life. The paper, from the perspective of ＂hierarchy of needs theory＂ discusses deep - seated reasons for the spirit of Leifeng Che passed on from generation to generation, and from the perspective of the psychoana- lyric school of personality structure theory explored the historiCal and cultural roots of the ＂spirit of Leifeng Che＂, in order to refute the idea ＂Lei Feng outdated＂, to alert people to resist the luxury consumer desires and refuse materialized need, to restore and strengthen the spirit of love and dedication, to return to the nature of interpersonal relationships and to en- hance the happiness index.%市场经济的竞争意识和利益诉求逐渐左右了人们的思维方式，经济利益最大化原则以及市场经济的交换原则逐渐演变成为公共空间的普遍性交往原则。于是，“雷锋过时”的论调不绝于耳，“雷锋精神”逐渐被边缘化。然而，在后现代历史语境下，在连云港这个区域，“雷锋车精神”却能够得到发扬光大，以客观事实向我们明示“雷锋精神必将世代相传”的真理。由此可见，探究“雷锋车精神代代相传”的深层次原因，是实践活动本身向理论提问的诉求，也是构建和谐社会、获得幸福人生的认识需求。本文主要从“需要层次”的理论视角，探究“雷锋车精神代代相传”的深层次原因，以精神分析学派的人格结构理论，探讨“雷锋车精神代代相传”的历史文化根源，从而反驳“雷锋过时论”，警醒人们抗拒奢侈的消费欲望，拒绝物化需要，恢复和强化敬业爱岗、助人为乐的精神，回归人与人交往的自然本性，达到幸福指数的提升。
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