董仲舒在《春秋繁露》中对于《春秋》之义多有发挥,最显著的便是将其导向谶纬。受《春秋繁露》影响极深的《春秋纬》,于其中的受命改制思想既有所继承,又有所发展。其继承主要体现在二者都是以《春秋》为改制思想的发起点,皆为先言受命,后言改制;其变化则主要体现在以灾异为天命之征象、多言圣人受命、将三统说与新五德终始学说杂糅等诸多方面。%In Chunqiu Fanlu, Dong Zhongshu explores more thoughts than he does in Chunqiu, the most distinctive one of which is its inclination to divination. Deeply influenced by Chunqiu Fanlu, Chunqiu Wei inherits and develops its thought of“Receiving Orders and Restructuring”. The inheritance is reflected in their thoughts that both of them take Chunqiu as their basis and hold the idea of“Restructuring after Receiving Orders”;while its development is mainly reflected in the following aspects: regarding calamity as the sign of destiny, holding the idea that sages receive orders from Heaven, combining the theory of“Three System”with the new doctrine of“Five-Elements”.
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机译:Chen, Lai 陈来, Ancient Religion and Ethics: Sources of Confucian Thought 宗教与伦理: 儒家思想的根源, Yunchen Wenhua 允辰文化, Taipei 台北, 2005, 375 pages; and The World of Ancient Thought and Culture: Religion, Ethics , and Social Thought in the Spring and Autumn Period 古代思想文化世界—春秋时代的宗教、伦理与社会思想, Sanlian Shudian 三联书店, Beijing 北京, 2002, 418 pages