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Heritage and Identity of Indigenous Peoples: A Comparative Study of American Indians and Bedouins of Jordan

机译:土著人民的遗产和身份:美洲印第安人和约旦的贝都因人的比较研究

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摘要

Humankind is represented by an ever changing number of people groupings which are distinguishable as unique from one another by physical traits, ancestry, and genetics. We acknowledged our differences by the use of terms denoting race, ethnicity, skin color, geography, and innumerable other factors. The variances between and among cultures and civilizations easily identifies our many differences but also adds value to the human race as a whole. We also have much in common. Intrinsic to our common human-ness are the questions we each ask of ourselves: Who am I? Why am I here? What is my role in society? What makes me unique among all people? The issue of identity has received more concentrated study in the past thirty years than ever before. We know that heritage and memory are directly related to the creation of identity and that these contested processes are influenced by the rapid rate of modern globalization and its homogenizing effects. Changes are most acute among Indigenous Peoples who are introduced to the transforming processes of globalization and the marginalization of their cultures by more dominant civilizations. This study analyzes the meaning and relationships of heritage, memory, and identity and the effects of a globalizing world on two disparate peoples. It details a thorough analysis of the history of American Indians, particularly the Osage and Quapaw tribes, and compares their experiences with Bedouins of southern Jordan, represented by the Huwaytat and Beni Sakher tribes. The results of this research show that marginalized cultural groups, despite the hegemonic influences of the more dominant culture, can control the preservation of their cultural heritage and individual and group identities. Key to successful self-determination and identity creation is an environment of aggressive heritage preservation supported by effective political and social action within the parameters of the dominant culture.;Part I of the study analyzes the meaning and use of the important terms: heritage, memory and identity. This section provides the tools necessary to understand how tribal societies sustain themselves with cohesive, yet flexible social systems in the face of overwhelming change. This section also evaluates the processes of globalization and the impact change has on indigenous peoples. Finally, Part I introduces the concepts of cultural change and identity modification in the face of modernization through heritage preservation, specifically the process of Cultural Resource Management.;Part II analyzes the selected American Indian and Bedouin histories. Each culture, in its time, has been subjugated by more powerful civilizations or cultures intent on establishing a new nation-state of which they are a part. Theirs is a history of change and adaptability. However, the study reveals that given the proper socio-political environment, a minority culture can not only survive but prosper. The following study shows that while the Osage and Quapaw tribes of American Indians are experiencing what might be called a cultural revitalization, the Bedouin tribes of southern Jordan are experiencing dissipation of their cultural heritage and tribal identities as they are integrated into a modernizing nation-state.
机译:人类以数量不断变化的人群为代表,这些人群通过身体特征,血统和遗传学可以彼此区分。我们通过使用表示种族,种族,肤色,地理位置和无数其他因素的术语来承认我们的差异。不同文化和文明之间的差异很容易确定我们的许多差异,但也为整个人类增加了价值。我们也有很多共同点。我们共同的人性所固有的是我们每个人对自己提出的问题:我是谁?为什么我在这里?我在社会上的角色是什么?是什么让我与众不同?在过去的三十年中,身份问题比以往任何时候都受到了更加集中的研究。我们知道,遗产和记忆与身份的创造直接相关,而且这些有争议的过程受到现代全球化的迅速发展及其同质化影响的影响。在土著人民中,变化是最严重的,这些土著人民被带入全球化的变革进程以及被更具统治力的文明所边缘化的文化。这项研究分析了遗产,记忆和身份的含义和关系,以及全球化世界对两个不同民族的影响。它详细分析了美洲印第安人的历史,特别是奥塞奇(Osage)部落和夸帕部落(Quapaw)部落,并与以胡威塔特部落和贝尼·萨赫尔部落为代表的约旦南部贝都因人的经历进行了比较。这项研究的结果表明,边缘化的文化群体尽管受到更占主导地位的文化的霸权主义影响,仍可以控制其文化遗产以及个人和群体身份的保存。成功的自决和身份创造的关键是积极的遗产保护环境,需要在占主导地位的文化参数范围内采取有效的政治和社会行动加以支持。研究的第一部分分析了重要术语的含义和使用:遗产,记忆和身份。本节提供必要的工具,以了解部落社会在面对巨大变化的情况下如何通过具有凝聚力而又灵活的社会系统维持自己。本节还评估了全球化的过程以及变化对土著人民的影响。最后,第一部分介绍了面对通过遗产保护实现现代化的文化变迁和身份修改的概念,特别是文化资源管理的过程。第二部分分析了选定的美洲印第安人和贝都因人的历史。每种文化在其时代都受到旨在建立新民族国家的更强大的文明或文化的束缚。他们的历史是变化和适应的历史。但是,研究表明,在适当的社会政治环境下,少数民族文化不仅可以生存,而且可以繁荣。以下研究表明,在美洲印第安人的奥塞奇(Osage)和夸帕族(Quapaw)部落正在经历可能被称为文化复兴的同时,约旦南部的贝都因部落正在融入其现代化的民族国家,其文化遗产和部落身份正在消散。 。

著录项

  • 作者

    Intres, Louis Quinn.;

  • 作者单位

    Arkansas State University.;

  • 授予单位 Arkansas State University.;
  • 学科 Cultural resources management.;American history.;Native American studies.;Middle Eastern history.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 341 p.
  • 总页数 341
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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