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Skepticism, supernatural and mystifications: The 'fantastique' in early-modern narrative prose (17th--18th centuries).

机译:怀疑论,超自然论和神秘主义:早期现代叙事散文(17至18世纪)中的“幻想”。

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摘要

Supernatural and "fantastique" elements in the narrative literature of the Middle Ages and Renaissance have received critical attention from Francis Dubost (1991) and Marianne Closson (2000), among others. The Classical Age, however, has not yet been studied systematically, although several of its texts have been labeled as "forerunners" of the modern "Fantastique" genre. Taking into account the philosophical discourses that inform the most significant of those works, this project proposes that 17th and 18 th-century mystifications function as a link between the medieval supernatural/fantasy and the "fantastique" genre that blossomed in the 19 th century.; The first chapter studies Montfaucon de Villars's Comte de Gabalis (1670) as an occult novel that demystifies the Bible and established religion through laughter; it considers how its "Nouveau Merveilleux" (Laufer) is stripped of the gloomy and ominous aspects of the earlier supernatural, and how several parodies, written over the centuries, fuel the debate that is still going on about its meaning.; The second chapter analyzes Laurent Bordelon's Histoire des Imaginations Extravagantes de Monsieur Oufle (1710) as a systematic, philosophical critique of superstitions and as a way to entertain the reader with extravagant adventures that contain many ingredients of 18th century mystifications.; The third chapter is a detailed study of Jean Monnet's Mystifications du sieur P..., appendice au Supplement an Roman Comique de Scarron (1772); it shows how the cruel tricks played upon the playwright Poinsinet (1735-1769) function as a burlesque denunciation of Christian and popular beliefs in the supernatural. Deeply rooted in the world of the "theatres de la foire", these adventures also propose a reflection on the nature of reality and illusion toward the end of the 18th century.; In conclusion, Jacques Cazotte's Le Diable Amoureux (1772) - often cited as the first fantastique novel of the modern period -, is analyzed as paving the way for the 19th-century fantastique, a genre in which doubts and uncertainty no longer stem from external sources but from internalized anxieties.
机译:中世纪和文艺复兴时期叙事文学中的超自然和“幻想”元素受到弗朗西斯·杜博斯特(1991)和玛丽安·克洛森(2000)等人的批判关注。尽管古典时期的一些文本被标记为现代“幻想曲”类型的“先驱者”,但尚未对其进行系统的研究。考虑到最重要的哲学话语,该项目提出17世纪和18世纪的神秘化作用是中世纪的超自然/幻想与19世纪盛行的“幻想”流派之间的联系。 ;第一章研究蒙福孔·德·维拉尔斯的《CombéGabalis》(1670年),这是一部神秘小说,它通过笑声使圣经变得神秘并建立了宗教。它考虑了它的“新自由主义”(Laufer)如何摆脱了早期超自然现象的阴郁和不祥的面貌,以及几个世纪以来写出的一些模仿模仿如何助长了关于其含义的争论。第二章分析了洛朗·博德隆的《想象的历史》(1710),这是对迷信的系统的,哲学的批判,也是一种使读者进行奢侈的冒险的方式,其中包含了许多18世纪神秘感。第三章是对让·莫奈(Jean Monnet)的《神秘主义的秘密》的详细研究。它显示了剧作家Poinsinet(1735-1769)上的残酷s俩如何以滑稽的方式谴责基督教徒和超自然现象的普遍信仰。这些冒险活动深深扎根于“剧院剧院”的世界,它们也提出了对18世纪末现实和幻想的本质的反思。总之,分析雅克·卡佐特(Jacques Cazotte)的《勒·迪亚·阿莫勒(Le Diable Amoureux)》(1772年)(通常被称为现代第一部幻想小说),为19世纪的幻想铺平了道路,这种类型的怀疑和不确定性不再源于外部因素。来源,但来自内在的焦虑。

著录项

  • 作者

    Ferguson, Valerie C.;

  • 作者单位

    The University of Arizona.$bFrench.;

  • 授予单位 The University of Arizona.$bFrench.;
  • 学科 Literature Romance.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 289 p.
  • 总页数 289
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;
  • 关键词

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