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Embargo: The origins of an idea and the implications of a policy in Europe and the Mediterranean, ca. 1100--ca. 1500.

机译:禁运:想法的起源和欧洲和地中海地区某项政策的含义。 1100--ca。 1500。

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My dissertation borrows from both cultural and economic analysis to offer the first comprehensive study of the employment of embargoes in a pre-modern period as well as the first attempt to analyze embargoes not only as economic tools of foreign policy, but also as cultural phenomena. In Part I, "Spiritual Rationality: Papal Embargo as Cultural Practice," I contend that the papal embargo, used against a plethora of targets within and outside Latin Christendom, served less as a means of achieving immediate political goals than as a way of drawing a boundary between the Christian faithful and a constructed Other. The main object of papal sanctions was not the achievement of foreign policy objectives, but the maximization of papal control over Christian souls. Hence the papal embargoes are best understood as targeted in the first instance at the Christians themselves, not at the "others" they helped to construct. In Part II, "Devedo: The Venetian Response to the Conqueror" I turn to an embargo imposed by Venice against the Ottoman Empire (1462-1479). The papacy may have used embargoes primarily to maximize its grip over its own "spiritual flock," but for Venice the embargo was above all an economic tool for the attainment of foreign policy goals. Carefully tailored to the economic and political realities of the time, Venice's embargo, which centered on preventing Ottoman access to large ships and on curtailing the sultan's tax revenues, was Venice's chief foreign policy tool against Sultan Mehmed II. I finally turn to the way in which different political entities across Europe and the Mediterranean employed trade restrictions in general and embargoes in particular to show that in result of the "Commercial Revolution," the embargo became a well-conceptualized and widely used policy tool by the early 1300s. In sum, I use abundant archival and printed material to show that embargoes had a rich and nuanced history in pre-modern Europe and the broader Mediterranean and to argue for a conceptualization of embargo and hence economic sanctions that transcends the ambit of foreign policy.
机译:我的论文借鉴了文化和经济分析,对前现代禁运的使用进行了首次全面的研究,并首次尝试将禁运不仅作为外交政策的经济手段,而且作为文化现象进行了分析。在第一部分“精神理性:教皇禁运作为一种文化实践”中,我认为,对拉丁基督教世界内部和外部的大量目标使用的教皇禁运,其作用不在于实现眼前的政治目标,而在于作为一种绘画手段。基督教信徒与有组织的他人之间的界限。教皇制裁的主要目的不是实现外交政策目标,而是最大限度地控制教皇的灵魂。因此,罗马教皇的禁运最好首先理解为针对基督徒自己,而不是针对他们帮助建立的“其他人”。在第二部分“德维多:威尼斯人对征服者的反应”中,我转向威尼斯对奥斯曼帝国(1462-1479)实施的禁运。罗马教皇可能主要使用禁运来最大程度地掌握自己的“精神群体”,但对威尼斯而言,禁运首先是实现外交政策目标的经济工具。威尼斯的禁运是针对威尼斯时期的经济和政治现实而精心设计的,其重点是防止奥斯曼帝国出入大型船只,并减少苏丹的税收,这是威尼斯针对苏丹穆罕默德二世的主要外交政策工具。最后,我要谈一谈欧洲和地中海地区不同政治实体对贸易特别是禁运采取特别的贸易限制的方式,以表明在“商业革命”的结果下,禁运成为一种概念化的,被广泛使用的政策工具。 1300年代初期。总而言之,我使用大量的档案和印刷材料来表明禁运在前现代欧洲和更广阔的地中海地区具有丰富而细微的历史,并主张对禁运进行概念化,从而提出超越外交政策范围的经济制裁。

著录项

  • 作者

    Stantchev, Stefan K.;

  • 作者单位

    University of Michigan.;

  • 授予单位 University of Michigan.;
  • 学科 History Church.;Political Science International Law and Relations.;History Medieval.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 573 p.
  • 总页数 573
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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