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'Those Who Say Don't Know and Those Who Know Don't Say': The Nation of Islam and the Politics of Black Nationalism, 1930-1975

机译:“说不知道的人和不知道说的人”:伊斯兰民族与黑人民族主义政治,1930-1975年

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摘要

This dissertation demonstrates the centrality of the Nation of Islam (NOI) and black nationalist politics to the modern black freedom movement. The Nation of Islam's activism in prisons, courtrooms, and on college campuses---spaces both familiar and unfamiliar to narratives of black struggle---broadens our understanding of black politics during the postwar period. The NOI was not apolitical as some scholars have claimed. It was a religious black nationalist organization which pursued its political objectives with intentionality. While its politics and religion were sometimes in tension, they should not be seen in contradiction. Black nationalism's importance has often been discussed only insofar as it shaped the development of Black Power in the late 1960s. However, it was a crucial stream of black political thought during the postwar period and played a significant role in shaping the discourse, aims, and objectives of these freedom struggles.;Reconsidering the place and scope of black nationalism allows us to expand the boundaries of black liberation movements in several crucial ways. First, it reveals a more contoured freedom movement in which the dominant objectives and strategies were a contested terrain within black communities themselves. Integration, direct-action protest, and nonviolence, were merely one expression of black political struggle. Secondly, this dissertation changes who we see as participants in its labor and theorization. What we see as legitimate politics also informs who we see as legible activists. The activism of the NOI highlights the role of the black working class, especially in the North during a period which has often centered professionals, educators, and the middle-class. Finally, this history of the NOI seeks to expand our spatial lens. Over the last decade, historians have urged that the movement be seen north and west of the Mason-Dixon Line. As a predominantly northern, urban phenomenon, the Nation of Islam fits within this impulse to examine the broader movement outside the South. But exploring the Nation of Islam's activism also illuminates new sites of struggle. Reconsidering and revaluing black nationalist politics during this period moves the movement's historical narrative beyond the mythic unity of a monolithic movement and towards a better understanding of our current struggles against police brutality, mass incarceration, and neoliberalism.
机译:本文证明了伊斯兰教国家(NOI)和黑人民族主义政治在现代黑人自由运动中的核心地位。伊斯兰国家在监狱,法庭和大学校园内的激进主义-对黑人斗争的叙述既熟悉又陌生的空间-扩大了我们对战后时期黑人政治的理解。正如一些学者所声称的,NOI并非非政治性的。这是一个宗教的黑人民族主义组织,有意追求其政治目标。尽管其政治和宗教有时处于紧张状态,但不应将其视为矛盾。黑人民族主义的重要性通常仅在影响黑人力量在1960年代后期发展的范围内讨论。然而,这是战后黑人政治思想的重要流派,在塑造这些自由斗争的话语,目的和目标方面发挥了重要作用。重新考虑黑人民族主义的地位和范围使我们能够扩大黑人的界限。黑人解放运动有几种关键的方式。首先,它揭示了更加轮廓化的自由运动,其中主要的目标和策略是黑人社区自身内部一个有争议的领域。融合,直接行动抗议和非暴力仅仅是黑人政治斗争的一种表现。其次,本文改变了我们视为劳动和理论化参与者的人。我们认为合法的政治活动也告诉我们谁是合法的活动家。 NOI的行动主义突出了黑人工人阶级的作用,尤其是在北方,这个时期通常以专业人员,教育者和中产阶级为中心。最后,NOI的历史试图扩大我们的空间范围。在过去的十年中,历史学家一直敦促在梅森-迪克森线以北和西边看到这一运动。作为主要的北方城市现象,伊斯兰国家恰逢此冲动,以考察南方以外的广泛运动。但是,探索伊斯兰国家的激进主义国家也为斗争提供了新的场所。在此期间,对黑人民族主义政治的重新考虑和重估使该运动的历史叙述超出了整体运动的神话统一性,并更好地理解了我们当前与警察的残暴,大规模监禁和新自由主义斗争。

著录项

  • 作者

    Felber, Garrett A.;

  • 作者单位

    University of Michigan.;

  • 授予单位 University of Michigan.;
  • 学科 American studies.;African American studies.;Black history.;Islamic studies.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 405 p.
  • 总页数 405
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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