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The Integration and Impact of Motivational Theories on Christian Education.

机译:动机理论对基督教教育的整合和影响。

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Educational learning theories define motivation through the materialistic presupposition that human existence is the result of evolutionary processes, making man the ultimate arbiter of truth. Scripture reveals God as the Creator of all things and man as made in God's image, accountable to God, with an eternal spirit. This work proposes that Christian education's use of motivational theories fails to address the human spirit; therefore, Christian education has produced a self-focused and self-affirming learning environment as opposed to a biblical. Christ-centered learning environment that has contributed to the relegation of Christianity to a realm of private personal belief promoting a dualistic mindset.;The founders and early architects of each learning theory are scrutinized, especially with regard to their epistemological and anthropological beliefs. The naturalistic and materialistic presuppositions found within all of the theories of learning motivation are determined out of the literature review. The role of the teacher. the student, and the curriculum within each of the theories is reviewed. Current Christian education practices as derived from a review of the literature ascertain the use of motivational theories within Christian education. Additionally, an examination of the role of the teacher, the student, and the curriculum within Christian education is compared with educational motivation theories in order to provide support to the thesis.;The implications of accepting current educational motivation theories are explored from a biblical perspective. Compromise of biblical perspective is evaluated in the context of acceptance of these theories with special attention given to anthropological and epistemological views. Consideration is given to whether acceptance of educational motivation theories contributes to a learner-focused environment and private personal belief that leads to a dualistic mindset. Conclusions are presented regarding the review of Christian education's practices regarding educational motivation theories and the subsequent comparative analysis. Several implications of the thesis for Christian education and the Church are considered. The dissertation concludes with suggestions and recommendations for further research.
机译:教育学习理论通过唯物主义的前提来定义动机,即人的存在是进化过程的结果,使人成为真理的最终仲裁者。圣经以永恒的精神,揭示了上帝是万物的创造者,也是按照上帝的形像制造的,对上帝负责的人。这项工作表明,基督教教育对动机理论的使用不能解决人文精神。因此,基督教教育产生了一个自我聚焦和自我肯定的学习环境,而不是圣经。以基督为中心的学习环境,使基督教沦落为促进个人主义信仰的境界,从而促进了二元思维。每种学习理论的创始人和早期建筑师都受到严格审查,尤其是在认识论和人类学信仰方面。在所有学习动机理论中发现的自然主义和唯物主义的前提是从文献综述中确定的。老师的角色。学生,并审查每个理论中的课程。从文献回顾中得出的当前基督教教育实践确定了动机理论在基督教教育中的使用。另外,将教师,学生和课程在基督教教育中的作用与教育动机理论进行了比较,以便为论文提供支持。;从圣经的角度探讨接受当前教育动机理论的意义。 。圣经观点的妥协是在接受这些理论的背景下进行评估的,其中特别关注人类学和认识论的观点。考虑是否接受教育动机理论是否有助于形成以学习者为中心的环境和导致二元思维的私人个人信念。提出了有关基督教教育实践中有关教育动机理论的综述和随后的比较分析的结论。本文考虑了该论点对基督教教育和教会的一些启示。论文最后提出了进一步研究的建议和建议。

著录项

  • 作者

    Riley, Carter Neal, Jr.;

  • 作者单位

    Southwestern Baptist Theological Seminary.;

  • 授予单位 Southwestern Baptist Theological Seminary.;
  • 学科 Educational philosophy.;Education.;Religious education.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 220 p.
  • 总页数 220
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 古植物学;
  • 关键词

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