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Rights of Nature and the Political Implications of Post-Humanist Ecologies.

机译:自然权利和后人类生态学的政治含义。

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摘要

Several countries have adopted legal frameworks that recognize 'nature,' or nonhuman things in 'nature,' as rights-bearing entities in their own right. In this thesis, I ask what these laws can tell us about the possible political implications of post-humanist perspectives regarding nonhuman entities and 'nature.' To answer this question, I analyze the similarities and differences between recent post-humanist ecological perspectives (Bennett 2010; Latour 2014, 2004) and indigenous imaginaries that informed rights of nature laws in Ecuador, Bolivia, and New Zealand. This comparative analysis reveals a promising path for achieving sustainable relationships with nonhuman entities that promote environmental protection. Finally, I discuss some of the challenges involved in adopting post-humanist perspectives in the political and legal sphere. I conclude that while it is not without obstacles, the inclusion of post-humanist theories of ecology in legal frameworks can potentially encourage and reinforce ecologically-minded cultural attitudes.
机译:一些国家采用了法律框架,承认“自然”中的“自然”或非人类事物为自身拥有权利的实体。在本文中,我想问这些法律可以告诉我们关于后人道主义观点关于非人类实体和“自然”的潜在政治含义。为了回答这个问题,我分析了最近的后人文主义生态学观点(Bennett 2010; Latour 2014,2004)与了解厄瓜多尔,玻利维亚和新西兰自然法权利的土著假想之间的异同。这项比较分析揭示了与促进环境保护的非人类实体建立可持续关系的有希望的途径。最后,我讨论了在政治和法律领域采用后人本主义观点所涉及的一些挑战。我得出的结论是,尽管并非没有障碍,但将后人文主义的生态学理论纳入法律框架可能会鼓励和加强生态意识的文化态度。

著录项

  • 作者

    Kent, Jaimie.;

  • 作者单位

    Illinois State University.;

  • 授予单位 Illinois State University.;
  • 学科 Political science.
  • 学位 M.S.
  • 年度 2017
  • 页码 90 p.
  • 总页数 90
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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