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Rethinking the Axial Age in Ancient China: The Role of Religion in Governance from the Shang to the Early Han.

机译:重新思考中国古代的轴心时代:从商代到汉初,宗教在治理中的作用。

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摘要

The Axial Age is a term often used to describe an intellectual golden age that occurred in the first millennium Before the Common Era. Thinkers in civilizations across the globe at that time contributed to a philosophical movement that is sometimes portrayed as an evolution from superstition to reason. However, this thesis focuses on the changing role of religion in regards to governance in Ancient China. Beginning with the first evidence of writing on oracle bones in the Shang Dynasty, religious ideas and practices were relied on by the Shang royal court. The spread of these religious artifacts is a testament to the growing power of the Shang. By claiming supernatural influence with the spirits and deities, the authority of the Shang king was strengthened. As the ritual of divining and crafting oracle bones became more routinized, these religious practices became politically important as well. The Zhou conquered the Shang and justified their newfound rule by claiming to be favored by Heaven. Their concept of Heaven incorporated all of the Shang spiritual pantheon, thereby reinforcing Zhou legitimacy. Zhou kings were expected to uphold the Mandate of Heaven not only by pleasing the spirits but also by providing for the people. Divination and ritual continued but did not have as much of an impact on governance as it did in the Shang. As the central Zhou state began to lose power, various states favored practical measures to strengthen their own political authority. Might determined right as states preferred military power instead of religious influence. Assimilation of outside peoples paired with increased social mobility also contributed to the waning influence of the Zhou state. The philosophical trends of the Hundred Schools of Thought mirrored this development. The idealistic ritual-based rule of the early Confucians was later displaced by the pragmatic law-based rule of the Legalists. Although the Qin state succeeded in uniting the warring states by utilizing clear laws and strict punishments, their reign was short-lived. The Han Dynasty inherited the legal bureaucracy from the Qin but fused that with religious ideas to serve as an ethicopolitical framework for their rule. This legacy served as a blueprint for dynastic rule that lasted over two thousand years.
机译:轴向年龄是一个术语,通常用来描述在共同时代之前的第一个千年中发生的知识黄金时代。当时全球文明的思想家为哲学运动做出了贡献,有时被描绘为从迷信到理性的演变。但是,本文着眼于中国古代宗教在治理方面的角色变化。从商代关于甲骨文的第一个证据开始,商朝皇室就依靠宗教思想和实践。这些宗教文物的传播证明了商代的力量日益强大。通过宣称在神灵和神灵方面的超自然影响,商王的权威得到了加强。随着占卜和制作甲骨的仪式变得更加常规化,这些宗教习俗在政治上也变得重要。周自称是天国,征服了商国并为其新发现的统治辩护。他们的“天堂”概念融合了商神的所有万神殿,从而增强了周氏的合法性。人们期望周朝的国王不仅通过取悦精神,而且通过提供人民来维护天命。占卜和仪式仍在继续,但对治理的影响不如商代。随着中央周州开始失去权力,各个州都倾向于采取切实措施来加强自己的政治权威。可能会确定权利,因为国家更喜欢军事力量而不是宗教影响。外来人民的同化与增加的社会流动性也促使周州的影响力减弱。一百个思想流派的哲学趋势反映了这一发展。早期儒家理想主义的基于礼仪的统治后来被实用主义的法律家基于法治的统治所取代。尽管秦国通过运用明确的法律和严厉的惩罚成功地将交战国联合起来,但他们的统治是短暂的。汉代从秦继承了法制官僚制,但将其与宗教思想融合在一起,作为其统治的伦理政治框架。这一遗产成为历时两千多年的王朝统治的蓝图。

著录项

  • 作者

    Bollig, Peter L.;

  • 作者单位

    University of Kansas.;

  • 授予单位 University of Kansas.;
  • 学科 Asian history.;Religious history.;Asian studies.
  • 学位 M.A.
  • 年度 2014
  • 页码 90 p.
  • 总页数 90
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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