首页> 外文学位 >'Betwixt the World Destroyed and World Restored': Subjectivity And Paradisal Recovery In John Milton's Late Poems.
【24h】

'Betwixt the World Destroyed and World Restored': Subjectivity And Paradisal Recovery In John Milton's Late Poems.

机译:“在世界被毁灭与世界恢复之间”:约翰·弥尔顿后期诗歌中的主观性与天堂般的恢复。

获取原文
获取原文并翻译 | 示例

摘要

This study focuses on the discovery of subjectivity through the recovery of lost paradise in Milton's late poems, Paradise Lost, Paradise Regained, and Samson Agonistes. This theme revolves around the tension between the affective and the empirical, which also configure the spheres of the sacred and the profane. I explore how the irresistibly emancipatory impulse of recovering lost paradise compels Miltonic subjects to seek ways to return to their originary state or the divine ensemble. During this process, the subject is engaged with his own incapacity or privation while reaching into the sphere of unknown potentiality. In particular, the ideas of Walter Benjamin, Giorgio Agamben, Alain Badiou, Freud, and Jacque Lacan among others, all greatly help scrutinize the impulses of returning and renewal at the key moments of the texts pregnant with potential of revelation with regard to the messianic time, sphere of indistinction, status of event, and the real of the subject.;These late poems also revolve around the existence of forms of life understood through the concept of the threshold or a limit point at which the subject is given an opportunity to reach into the infinite and the unknown. What Milton's late works have shown is that the poet presents a powerful restoration scheme aimed at optimizing human potentiality v through myth and engaging in the critical stance of recovery of a lost paradise as the poet's act of radical politics. Thematizing the recovery of the lost paradise through awakening to the subject's own potentiality, these late poems accentuate their subjects' attempt at returning to the originary state, which has been rendered undecidable and indistinct and thus full of potentials.;This study therefore explores how the captivating moments of self-introspection or self-indulgence reveal the potentiality or impotentiality of attaining selfhood, while the Miltonic subjects lead themselves into or through the site of indistinction. Ultimately in these poems focused on renewal, the Miltonic subject grows appreciably to harness the restorative force, via affirmation or negation, in order to "found his temptation" or achieve enlightenment.
机译:这项研究的重点是通过弥尔顿后期诗歌《失落的天堂》,《失落的天堂》和《参孙的激动》中失落的天堂的恢复来发现主观性。这个主题围绕情感和经验之间的张力,这也构成了神圣和亵渎的领域。我探索恢复失落的天堂的不可抗拒的解放冲动如何迫使米尔顿主义的人们寻求返回其原始状态或神圣合奏的方式。在此过程中,对象会陷入自己的无能或剥夺状态,同时进入未知潜力领域。特别是,沃尔特·本杰明,乔治·阿甘本,阿兰·巴迪乌,弗洛伊德和雅克·拉康等人的思想,都极大地有助于仔细研究那些充满弥赛亚启示性的经文在关键时刻返回和更新的冲动。时间,歧义范围,事件的状态和主体的真实性。这些后期的诗歌还围绕着生命形式的存在,这些生命形式通过阈值或极限点的概念来理解,在该阈值或极限点上使主体有机会到达无限和未知。弥尔顿后期的作品表明,诗人提出了一种强大的修复方案,旨在通过神话来优化人类的潜力v,并采取恢复诗人激进政治行为的失落天堂的批评姿态。这些晚期诗歌通过唤醒主体自己的潜能来主题化迷失的天堂的恢复,突显了他们主体回到原始状态的尝试,这种尝试已经变得不确定,含糊,因此充满了潜力。;因此,本研究探索了如何自我反省或自我放纵的迷人时刻揭示了实现自我的潜力或无能,而米尔顿主义的主体则将自己引向或穿过歧义的场所。最终,在这些以更新为主题的诗歌中,米尔顿主义主题显着发展为通过肯定或否定来利用恢复力,以“发现他的诱惑”或获得启迪。

著录项

  • 作者

    Ma, Chihping.;

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 British Irish literature.;Philosophy.;Biblical studies.
  • 学位 Ph.D.
  • 年度 2018
  • 页码 173 p.
  • 总页数 173
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号