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Inheritance and legacy: A phenomenological exploration.

机译:传承与遗产:现象学探索。

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摘要

The aim of this dissertation is to analyze and discuss the individual experience of cultural legacy and inheritance, intended as the transmission of an immaterial product, from the perspective of continental philosophy, and especially through the lens of phenomenology. In particular, I discuss why the conventional way of approaching the matter in terms of tradition is unsatisfying when faced with the deeply personal nature of the Inheritance/Legacy phenomenon.;I analyze the concept of 'content' as the intellectual object to be transmitted and received in the process, and define it in terms of fragmentability and inclusiveness: what is the minimal notion that we can still inherit? What is the largest conglomerate of ideas that we can approach as one content?;I introduce the fundamental notion of cultural density, as an alternative to culture in the discussion of the individual approach to contents. In particular, I define cultural density as the sum of all possible contents potentially available to an individual at any given time.;Then, I move to the analysis of the moment of attention, as the locus of actualization of the contents, which are available in one's cultural density and, through attention, move into the interpretative space of inheritance. I also distinguish between attention and attentiveness.;The core of my dissertation focuses in turn on Inheritance (the process of receiving a content from a previous author and making it ours) and Legacy (the creation of cultural contents in the perspective of a future receiver). I analyze their temporal relation and their complex interaction with our perception of time. I show how they are interconnected and how they both rely on narration (and specifically on self narration as a form of re-presentation) to be brought into actuality.;Finally, I deal with their co-dependence and show how the reliance of Inheritance and Legacy on each other (with each needing the other to come first) gives rise to an apparent paradox. I suggest the notion of a saturated phenomenon (elaborated by Marion) to solve it, with an invitation to conceive the inconceivable (following Derrida and Levinas).
机译:本文的目的是从大陆哲学的角度,特别是从现象学的角度分析和讨论文化遗产和继承的个人经验,旨在作为非物质产品的传播。特别是,我讨论了当面对继承/遗产现象的深层人性时,为什么传统的传统方法无法满足要求;我分析了“内容”的概念,它是要传播和传播的知识分子。在过程中得到接受,并根据可分割性和包容性对其进行定义:我们仍然可以继承的最小概念是什么?我们可以将一种内容视为最大的思想集团是什么?;我在讨论个别内容方法时介绍了文化密度的基本概念,作为文化的替代品。特别地,我将文化密度定义为在任何给定时间个人可能获得的所有可能内容的总和;然后,我将注意力转移到关注时刻的分析上,作为实现这些内容的场所在一个人的文化密度中,并通过关注进入了继承的解释空间。我还区分注意力和专心。我的论文的重点依次是继承(从以前的作者那里获得内容并使其成为我们的过程)和遗产(从未来的接收者的角度来看文化内容的创造)。 )。我分析它们的时间关系以及它们与我们对时间的感知之间的复杂相互作用。我展示了它们是如何相互联系的,以及它们如何都依赖于叙述(特别是自我叙述作为一种重新表达的形式)得以实现。最后,我处理了它们的相互依赖性,并展示了它们如何继承继承彼此之间的遗留(彼此需要先行)引起明显的矛盾。我建议使用饱和现象的概念(由Marion阐述)来解决,并邀请人们去构想这难以想象的现象(在德里达和列维纳斯之后)。

著录项

  • 作者

    Leoni, Giacomo.;

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 Philosophy of Religion.;Philosophy.;Comparative literature.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 307 p.
  • 总页数 307
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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