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Reclaiming the Divine Feminine: The Hindu Goddess and Jungian Psychology for a Postmodern Western Culture

机译:回收神圣女性:后现代西方文化的印度教女神和荣格心理学

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摘要

This dissertation examines the deep-seated recognition of a Goddess in Hindu culture and iconography. It describes the history of Hindu traditions giving special attention to anthropomorphic images of divinity and the reemergence of the feminine principle. Reflections extend from the most ancient source of Hindu mythology, the Indus Valley civilization, into contemporary interpretations of Tantrik myth and symbol.;A focus on the recovery of the feminine principle and the implications of this retrieval in the modern and postmodern world continues with an examination of masculine and feminine archetypes in the depth psychology of C. G. Jung and his successors. Particular attention is given to the work of influential women analysts such as Anne Baring and Marion Woodman to discuss their contributions to the recovery of the feminine principle in relation to Jung's vision of psychological wholeness.;A comparative inquiry engages ways in which the masculine and feminine principles may be integrated through the symbolic motif of the sacred marriage in both Hindu traditions and Jungian psychology. It parallels the aims of Tantrik yoga with Jung's vision of individuation as expressed through the symbolism of esoteric alchemy. Both perspectives entail the reconciliation or integration of opposites.;The preceding analysis is then applied to present practices that facilitate a recovery of the Goddess through the development of mythic consciousness, sacred relationship, and embodied ritual. These practices conjoin Tantra Yoga and Jungian conceptions to birth a new tradition for Western practitioners. Personal testimony approaches postmodern questions of gender identity and relationships. Forms of green yoga are discussed to show how yoga contributes to innovative ways of healing our relationship to nature, and for fostering a sense of stewardship regarding the earth and its resources. Dream images provide an outline for imagining a new level of consciousness---one that embraces the individual and cultural wounding and recover of the feminine principle and realizes a sacred marriage of opposites.
机译:本文考察了印度教文化和肖像学对女神的深层认识。它描述了印度教传统的历史,特别关注神的拟人形象和女性原则的重新出现。反思从印度教神话的最古老渊源-印度河谷文明延伸到了对坦特里克神话和象征的当代诠释。着重于女性主义原理的恢复及其在现代和后现代世界中的意义。在CG Jung及其继任者的深度心理学中研究男性和女性原型。特别关注像安妮·巴林(Anne Baring)和玛莉安·伍德曼(Marion Woodman)这样有影响力的女性分析家的工作,以讨论他们在与荣格的心理整体性看法有关的女性原则恢复方面的贡献。比较调查涉及男性和女性的方式原则可以通过印度教传统和荣格心理学中神圣婚姻的象征主题进行整合。它与Tantrik瑜伽的目标与荣格通过深奥炼金术的象征主义表达的个性化愿景相呼应。两种观点都需要调和或整合对立面。然后,将前面的分析应用于当下的实践,这些实践通过神话意识,神圣关系和具体仪式的发展促进了女神的恢复。这些习俗结合了密宗瑜伽和荣格教义,为西方修炼者带来了新的传统。个人证言处理性别认同和关系的后现代问题。讨论了绿色瑜伽的形式,以显示瑜伽如何有助于治愈我们与自然的关系的创新方式,并促进对地球及其资源的管理意识。梦的图像为想象新的意识水平提供了一个轮廓,它涵盖了个人和文化上的伤害以及对女性原则的恢复,实现了对立的神圣婚姻。

著录项

  • 作者

    Redding, Rachel.;

  • 作者单位

    Pacifica Graduate Institute.;

  • 授予单位 Pacifica Graduate Institute.;
  • 学科 Spirituality.;Psychology.;Gender studies.
  • 学位 Ph.D.
  • 年度 2018
  • 页码 245 p.
  • 总页数 245
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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