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Bhinneka Tunggal Ika (Unity in Diversity): Nationalism, ethnicity, and religion in Indonesian higher education.

机译:Bhinneka Tunggal Ika(多样性统一):印度尼西亚高等教育中的民族主义,种族和宗教。

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摘要

My dissertation aims to bring further understanding on multicultural education outside the Anglo-American axel and with a new focus on ethnicity, religion, and province of origin as key identity-markers. Indonesia is my case-study, with over 375 ethnic groups, six officially recognized creeds (i.e., Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism), the greatest number of Muslims in the world, and the fourth highest population on the planet scattered across 6,000 inhabited islands.;I examine the meaning and implications of the Indonesian national motto Bhinneka Tunggal Ika (Unity in Diversity) in the context of higher education. This study uncovers existing initiatives that foster Bhinneka Tunggal Ika in Indonesian universities, as well as suggests paths for improvement. My Grounded Theory methodology encompasses document analysis, observations, 633 survey responses, and 57 in-depth interviews with administrators, faculty members, and students at Universitas Gadjah Mada as well as other key informants.;My theoretical framework draws from notions of nationalism and ethno-religious identity to illuminate the realm of unity and diversity. Theories of multiculturalism and grounded cosmopolitanism reveal the local, national, and global belongings that shape both individual and institutional hybrid identities in today's globalized era. Multicultural education, religious education, intercultural contact theory, and notions of university as a public sphere contextualize the broader discourse on unity and diversity in higher education.;Ultimately, I propose two arguments. First, Bhinneka Tunggal Ika frames multiculturalism as grounded cosmopolitanism. In particular, Bhinneka Tunggal Ika, or grounded cosmopolitanism, means to hold grounded (e.g., ethnic, religious, national) and cosmopolitan (e.g., humanist and global) allegiances. In particular, participants refer to Bhinneka Tunggal Ika as a hybrid historical concept and a process of "identity blending." Regardless of the specific shapes and proportions, grounded and cosmopolitan memberships are present and interacting in each person, group, and institution. Second, a "Bhinneka Tunggal Ika education," or a grounded cosmopolitan education, means to support the agency to blend grounded and cosmopolitan allegiances within a hybrid identity. While the dominant discourse attempts to restrict hybridity, counter publics advocate further hybridization across governmental policy, university regulations, teaching and research, formal curriculum, and campus life.
机译:我的论文旨在使人们对盎格鲁美洲轴外的多元文化教育有进一步的了解,并将重点放在族裔,宗教和原籍省作为新的身份标记。印度尼西亚是我的个案研究对象,有超过375个种族,六个官方认可的信条(即伊斯兰教,新教,天主教,印度教,佛教和儒教),是世界上穆斯林人数最多,人口第四高的国家。地球散布在6,000个有人居住的岛屿上;在高等教育的背景下,我研究了印尼民族座右铭Bhinneka Tunggal Ika的意义和含义。这项研究发现了在印尼大学中培养Bhinneka Tunggal Ika的现有举措,并提出了改进途径。我的扎根理论方法论包括文件分析,观察,633份调查问卷答复以及对Universitas Gadjah Mada大学的管理人员,教职员工和学生以及其他主要信息提供者进行的57次深入访谈;我的理论框架来自民族主义和民族观念-宗教身份,以阐明统一和多样性的境界。多元文化主义和世界主义的理论揭示了在当今全球化时代塑造个人和制度混合身份的地方,国家和全球财产。多元文化教育,宗教教育,跨文化交往理论以及大学作为公共领域的概念将高等教育中关于统一性和多样性的广泛论述背景化。最后,我提出了两个论点。首先,Bhinneka Tunggal Ika将多元文化主义定性为扎根的世界主义。尤其是Bhinneka Tunggal Ika或扎根的世界主义,是指持有扎根的(例如,种族,宗教,民族)和世界主义的(例如,人文主义和全球性)效忠。特别是,参与者将Bhinneka Tunggal Ika称为混合历史概念和“身份融合”过程。不论具体的形式和比例如何,在每个人,团体和机构中都存在扎根和国际化的成员身份,并且相互影响。其次,“ Bhinneka Tunggal Ika教育”或有基础的国际化教育,是指支持该机构在混合身份中融合基础和国际化的忠诚。尽管占主导地位的话语试图限制杂交,但反公众却主张在政府政策,大学规定,教学与研究,正规课程以及校园生活之间进一步杂交。

著录项

  • 作者

    Logli, Chiara.;

  • 作者单位

    University of Hawai'i at Manoa.;

  • 授予单位 University of Hawai'i at Manoa.;
  • 学科 Higher education.;Multicultural Education.;Religious education.;Asian studies.;Educational sociology.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 266 p.
  • 总页数 266
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:52:47

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