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The Elijah-Elisha Succession in Light of Max Weber's Understanding of Charismatic Authority and Institution Building.

机译:根据马克斯·韦伯对超凡魅力和制度建设的理解,以利亚-以利沙的继承。

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摘要

Building on Max Weber's understanding of charismatic authority and its relationship with institution building, this study investigates the features of the immediate prophetic succession of Elijah by Elisha, the only clear case of prophetic succession reported in the Hebrew Bible. The contrast and comparison of the Elijah-Elisha succession with other kinds of succession, such as the emphasis on hereditary succession for kingship and the priesthood, point up other aspects of the Elijah-Elisha succession as it relates to the classic charismatic character of Israelite prophecy.;In the Introduction, the basic issues in connection with prophetic succession are delineated. The following brief review of the history of research sets the stage for the careful analysis of the charismatic succession of Moses by Joshua and Elijah by Elisha. Chapter Two addresses Weber's special association of charisma with institution building, while taking into consideration various critiques and modifications of Weber's theory as offered by social theorists such as Reinhard Bendix, Edward Shils, S. N. Eisenstadt, and Julien Freund, as well as the work of the biblical scholar, Rodney R. Hutton.;Chapter Three applies Weberian theory to the matter of charismatic succession. The biblical tradition uses the terminology of apprenticeship as a basis for the preparation of a potential successor, particularly in the traditions of the relationship between Moses and Joshua. In Chapter Four, the prophetic bands from the time of Samuel and again associated especially with Elisha, suggest attempts to institutionalize prophecy that had limited success. The careful delineation in the tradition of the successful succession by Elisha to the prophetic role of Elijah, presented in Chapter Five, begins with Weber's own discussion of the relationship of the Elijah to Elisha and presents a careful analysis of the way the tradition depicts the relationship of Elijah to Elisha. As the comments in the concluding chapter indicate, the tradition also carefully presented the Elijah-Elisha succession as a one-generation matter, as there is no suitable candidate to succeed Elisha. This study provides a preview of the continuing fragility of charismatically endorsed institutionalized leadership in the subsequent developments of biblical religion.
机译:基于马克斯·韦伯对魅力权威的理解及其与制度建设的关系,本研究调查了以利沙立即以利亚预言继承的特征,这是希伯来圣经中唯一明确的预言继承案例。以利亚-以利沙接班人与其他种种继承的对比和比较(例如,强调王权和祭司的世袭继承)指出了以利亚-以利沙接班人的其他方面,因为它涉及以色列预言的经典魅力。;在引言中,描述了与预言继承有关的基本问题。以下对研究历史的简要回顾为约书亚(Joshua)和以利沙(Elisha)的以利亚(Elijah)认真分析摩西的魅力继承奠定了基础。第二章论述了韦伯的人格魅力与制度建设的特殊联系,同时考虑了社会理论家(例如莱因哈德·本迪克斯,爱德华·希尔斯,SN艾森斯塔特和朱利安·弗伦德)对韦伯理论的各种批评和修改,以及韦伯理论的工作。圣经学者罗德尼·赫顿(Rodney R. Hutton);第三章将韦伯理论应用于魅力继承。圣经的传统以学徒制为基础来准备潜在的继任者,特别是在摩西和约书亚之间的关系传统中。在第四章中,撒母耳时代的预言带,尤其是与以利沙有关的预言带,提出了使成功的预言制度化的尝试。在第五章中,对以利沙成功继承以利亚的先知角色的传统进行了仔细的描述,从韦伯自己对以利亚与以利沙的关系的讨论开始,并对传统描述这种关系的方式进行了仔细的分析。以利亚到以利沙。正如最后一章中的评论所表明的那样,由于没有合适的人选接替以利沙,这一传统也将以利亚-以利沙的继承作为一代人认真地提出。这项研究预示了在后来的圣经宗教发展中,具有超凡魅力的制度化领导者的持续脆弱性。

著录项

  • 作者

    Liao, Hsueh-Ming.;

  • 作者单位

    Drew University.;

  • 授予单位 Drew University.;
  • 学科 Biblical studies.;Social structure.;Religious history.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 226 p.
  • 总页数 226
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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