首页> 外文学位 >A CRITICAL ANALYSIS OF LAWRENCE O. RICHARDS' CURRICULUM BELIEFS ABOUT ADULT CHRISTIAN EDUCATION IN THE LOCAL CHURCH (RELIGIOUS EDUCATION, CONTINUING EDUCATION, CURRICULUM THEORY, ADULT EDUCATION).
【24h】

A CRITICAL ANALYSIS OF LAWRENCE O. RICHARDS' CURRICULUM BELIEFS ABOUT ADULT CHRISTIAN EDUCATION IN THE LOCAL CHURCH (RELIGIOUS EDUCATION, CONTINUING EDUCATION, CURRICULUM THEORY, ADULT EDUCATION).

机译:劳伦斯·O·理查兹的课程信念对当地教会成人基督教教育的批判性分析(宗教教育,继续教育,课程理论,成人教育)。

获取原文
获取原文并翻译 | 示例

摘要

The study sought to determine to what extent, if any, the curriculum beliefs of Lawrence O. Richards represent a curriculum theory for adult Christian education in a local church. The study also asked to what extent, if any, Richards' curriculum beliefs remain in place after comparison to the literature in curriculum planning.;Findings include: (1) Richards' primary concern is process. Although he answers the important curriculum questions, answers to the other categories emerge incidently to that concern. (2) He holds a functional view of the church which neglects the aesthetic dimension and his view of the church neglects some of the models in the typology offered by Avery Dulles. (3) His curriculum beliefs are not concrete or comprehensive enough. They may not be accessible to the average practitioner who must design resource units. (4) Although human development is important in his overall theory he has provided little attention to adult development to date.;Conclusions include: (1) There is a need for a more accessible bridge from Richards' theory to practice. (2) His rejection of the classroom model for a socialization model seems based on false dichotomies both biblically and educationally. (3) Although Richards has in place a theology which can be expected to provide for female leadership in the church, he fails to call for that leadership at the highest levels.;Richards prefers to be known as a theologian. But the study was a conscious attempt to analyze his work from the metaphors of education. It was a descriptive study relying upon philosophical method. The general curriculum theory offered by D. Campbell Wyckoff provided the categories for analysis of Richards' literature. The beliefs that emerged were then subjected to a critical analysis using Virgil E. Herrick's propositions for improving curriculum theory. The reconceptualists, especially Dwayne Huebner, offered important questions which contributed to the study.
机译:该研究试图确定劳伦斯·O·理查兹(Lawrence O.Richards)的课程信念在多大程度上代表了当地教会中成人基督教教育的课程理论。该研究还询问,与课程计划中的文献进行比较之后,理查兹的课程信念在多大程度上仍然存在。研究结果包括:(1)理查兹的主要关注点是过程。尽管他回答了重要的课程问题,但与此有关的其他问题的答案也随之出现。 (2)他对教堂的功能性看法忽略了美学的维度,而对教堂的看法则忽略了艾利·杜勒斯(Avery Dulles)提供的类型学中的某些模型。 (3)他的课程信念不够具体或全面。必须设计资源单元的普通从业人员可能无法访问它们。 (4)尽管人类发展在他的整体理论中很重要,但迄今为止,他对成年人的发展几乎没有关注。结论包括:(1)理查兹的理论与实践之间需要更容易接近的桥梁。 (2)他拒绝课堂模式为社会化模式似乎是基于圣经和教育上的错误二分法。 (3)尽管理查兹(Richards)拥有一种可以期望在教会中担任女性领导的神学,但他没有呼吁最高级别的领导。理查兹(Richards)更喜欢被称为神学家。但是这项研究是有意识地尝试从教育的隐喻中分析他的作品。这是一个依靠哲学方法进行的描述性研究。 D. Campbell Wyckoff提供的一般课程理论为理查兹的文学分析提供了类别。然后,使用维吉尔·埃里克(Virgil E. Herrick)关于改进课程理论的命题,对出现的信念进行批判性分析。观念主义者,特别是Dwayne Huebner,提出了重要的问题,这些问题有助于这项研究。

著录项

  • 作者

    NORTON, JOHN A., 3RD.;

  • 作者单位

    State University of New York at Buffalo.;

  • 授予单位 State University of New York at Buffalo.;
  • 学科 Religious education.;Adult education.
  • 学位 Educat.D.
  • 年度 1985
  • 页码 349 p.
  • 总页数 349
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号