首页> 外文学位 >THE BOX THAT GOT THE FLOURISHES: THE CYLINDER PHONOGRAPH IN FOLKLORE FIELDWORK, 1890-1937 (ANTHROPOLOGY, NATIVE AMERICAN (INDIAN), ETHNOLOGY, FOLKSONG, ETHNOMUSICOLOGY).
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THE BOX THAT GOT THE FLOURISHES: THE CYLINDER PHONOGRAPH IN FOLKLORE FIELDWORK, 1890-1937 (ANTHROPOLOGY, NATIVE AMERICAN (INDIAN), ETHNOLOGY, FOLKSONG, ETHNOMUSICOLOGY).

机译:有蓬勃发展的盒子:1890-1937年福克勒尔野外作业中的圆柱照相(人类学,美洲印第安人,民族学,民俗学,民族音乐学)。

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摘要

The nineteenth century saw an increase in study of non-European and peasant groups by means of direct observation and recording of expressive manifestations of culture such as song, narrative, and ritual. A developing perception of these texts as scientific data evolved into the ideal of an objective, inference-free verbatim text which would represent a unit of analysis in the study of culture similar to the specimen in biology and the artifact in archaeology.;Although most collectors gave little thought to the motives underlying the cooperation of informants, these individuals were prompted to participate in fieldwork by a number of incentives including a native tradition of courtesy, material reward, influence in the world of the collector, and the desire to preserve traditional material in the face of change brought about by contact with the collector's culture. The use of the phonograph often represented a positive inducement to informant cooperation, offering a convenient, novel means of documenting a sound event that produced a record from which an informant could verify the quality of a performance.;Field cylinder recordings are the product of a complex human encounter in which the fieldworker and informant cooperated in order to fulfill their own agendas. Their efforts are vindicated: archival collections of such cyclinders now represent a valuable resource for scholarly research and cultural enrichment.;The invention of the phonograph provided fieldworkers with a tool making possible the recording of verbal and musical expressions by capturing the impressions of the voice itself. Despite difficulties posed by inherent technical limitations and concern over negative response to the machine on the part of informants, many collectors did choose to record data using the phonograph. It was especially valuable to those caught between the urgency of collecting as large as possible an accumulation of cultural data and the accuracy in such recording demanded by the emerging ethnological disciplines.
机译:通过直接观察和记录歌,叙事和仪式等文化的表现形式,十九世纪非欧洲和农民群体的研究有所增加。随着科学数据的发展,对这些文本的理解逐渐发展成为客观,无推断逐字记录文本的理想,逐字记录文本将代表文化研究中的一种分析单位,类似于生物学中的标本和考古学中的人工制品。根本没有考虑与信息提供者合作的动机,这些人通过多种激励机制(包括礼貌的传统,物质奖励,对收藏家的影响力以及对保存传统物质的渴望)被鼓励参加野外工作。面对与收藏家文化的接触所带来的变化。留声机的使用通常是举报人合作的积极诱因,它提供了一种方便,新颖的方式来记录声音事件,该声音事件产生了记录,举报人可以从中验证演奏的质量。复杂的人类遭遇,现场工作人员和线人合作完成自己的议程。他们的努力被证明是正确的:此类自行车的档案收藏现在代表了学术研究和文化丰富的宝贵资源。留声机的发明为田野工作者提供了一种工具,可通过捕获声音本身的印象来记录言语和音乐表达。尽管固有​​的技术局限性带来了困难,并且线人担心对机器的负面反应,但许多收集者还是选择使用留声机来记录数据。对于那些迫切需要收集尽可能多的文化数据和新兴的民族学学科所要求的这种记录的准确性之间的人来说,这尤其有价值。

著录项

  • 作者

    BRADY, ERIKA.;

  • 作者单位

    Indiana University.;

  • 授予单位 Indiana University.;
  • 学科 Folklore.
  • 学位 Ph.D.
  • 年度 1985
  • 页码 245 p.
  • 总页数 245
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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