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Social relationships in nineteenth century utopias by women.

机译:妇女在19世纪乌托邦的社会关系。

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摘要

This study examines utopian narratives written by American and British nineteenth-century women. These works include Mary Griffith's Three Hundred Years Hence (1836, American), Jane Sophia Appleton's "Sequel to the Vision of Bangor in the Twentieth Century" (1848, American), Annie Denton Cridge's Man's Rights; Or, How Would You Like It? (1870), American), Mary E. Bradley Lane's Mizora: A Prophecy (1880-1881, American), Jane Hume Clapperton's Margaret Dunmore: Or, A Socialist Home (1888, British), Mrs. George Corbett's New Amazonia: A Foretaste of the Future (1889, British), and Lady Florence Caroline Douglas Dixie's Gloriana; Or, The Revolution of 1900 (1890, British). Placed in the socio-historical context of the nineteenth-century women's movements in both the United States and England, these works employ "utopia," a male-created genre, to undermine patriarchal stereotypes of women and present alternative women's roles in their authors' visions of a new society.;Based on Ernst Bloch's conception of utopia as the Not-Yet-Conscious, this study argues that "utopia" is a dynamic part of the socio-political process, constantly moving forward toward an unknown and undetermined, hence open, future. Its anticipatory nature kindles our hope and optimism, and its positive outlook on the future appeals to women, one of the oppressed groups.;This study demonstrates that American women utopian writers played a pioneering role in their awareness of women's social and economic condition. By contrast, British women utopian writers defended women's rights to participate in political activities by depicting utopian women capable of assuming leading roles. The impact of these American narratives is evident in the twentieth-century tradition of separatist feminist utopias begun by Mary Lane's Mizora: A Prophecy, and continued in Charlotte Perkins Gilman's Herland (1915) and later works by such authors as Joanna Russ, Suzy McKee Charnas, and Sally Gearhart. Whereas thus far twentieth-century British women writers seem to have tended toward dystopias, the feminist utopian tradition established by Lane continues to prosper in America.
机译:这项研究研究了美国和英国的19世纪女性撰写的乌托邦叙事。这些作品包括玛丽·格里菲斯(Mary Griffith)的《诞辰三百年》(1836年,美国),简·索菲亚·阿普尔顿(Jane Sophia Appleton)的《二十世纪班戈视觉续集》(1848年,美国),安妮·丹顿·克里奇(Anne Denton Cridge)的《人的权利》。或者,您会如何? (1870),美国),玛丽·E·布拉德利·莱恩(Mary E. Bradley Lane)的《米佐拉:预言》(1880-1881,美国),简·休ume·克拉珀顿的玛格丽特·邓莫尔:或者,社会主义家庭(1888,英国),乔治·科贝特夫人的《新亚马逊州:预言》。 《未来》(1889年,英国)和弗洛伦斯·卡罗琳·道格拉斯·迪克西夫人的《格洛里亚娜》;或者,《 1900年的革命》(1890年,英国)。这些作品被置于美国和英格兰19世纪妇女运动的社会历史背景下,采用男性创造的“乌托邦”(Utopia)风格来破坏女性的重男轻女定型观念,并在作者的作品中展现女性的替代角色。基于恩斯特·布洛赫(Ernst Bloch)对乌托邦的“尚无意识”的构想,该研究认为“乌托邦”是社会政治过程的动态组成部分,不断朝着未知而未定的方向发展,因此开放,未来。它的前瞻性激发了我们的希望和乐观情绪,对被压迫群体之一的妇女的未来吸引力充满了积极的前景。这项研究表明,美国的女性乌托邦作家在他们对妇女的社会和经济状况的认识中发挥了先锋作用。相比之下,英国女性乌托邦作家通过描绘能够担当领导角色的乌托邦女性来捍卫妇女参与政治活动的权利。这些美国叙事的影响在玛丽·莱恩(Mary Lane)的《米佐拉:预言》(Miz Lane:A Prophecy)始于20世纪的分离主义女权乌托邦传统中很明显,并在夏洛特·珀金斯·吉尔曼(Charlotte Perkins Gilman)的《 Herland》(1915年)和后来的乔安娜·拉斯(Joanna Russ),苏西·麦基·夏纳斯(Suzy McKee Charnas)等作家的作品中得以延续。和萨莉·吉尔哈特(Sally Gearhart)。迄今为止,二十世纪的英国女作家似乎倾向于反乌托邦,而莱恩建立的女权主义乌托邦传统在美国却继续繁荣。

著录项

  • 作者

    Suksang, Duangrudi.;

  • 作者单位

    The University of Iowa.;

  • 授予单位 The University of Iowa.;
  • 学科 American literature.;Womens studies.
  • 学位 Ph.D.
  • 年度 1988
  • 页码 340 p.
  • 总页数 340
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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