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Rhetorical psychology: Heideggerian reflections on psychology in a technological culture.

机译:修辞心理学:海德格尔对技术文化中心理学的反思。

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摘要

A growing number of people seek professional help for psychological difficulties which are less the result of the inherent vicissitudes of individual character than the mark of lives led in a world enframed by technology. Calculative, means-end rationality has replaced the common sense of things which once oriented everyday life and in so doing has occasioned the disorientation, dissatisfactions, and meaninglessness to which a rhetorical psychology is designed to respond. Unlike psychotherapy which engages the individual directly, rhetorical psychology addresses the world, the referential context of meanings, in and through which individual psychological life is experienced.;Rhetorical psychology issues from a synthesis of Heidegger's later thought and the classical rhetorical tradition, particularly its sophistic strand. Heidegger's rendering of Sein as the presencing of world in things' gathering of the fourfold (earth, sky, mortals, and divinities) is appropriated as a metapsychology. This metapsychology, which offers a vision of poetic dwelling as an alternative to the technological mode of world disclosure, converges with rhetorical understandings of language, truth, and the human condition. Moreover, Heidegger's articulation of meditative thinking, understood as an appropriate response to the enframing of technology and thus a path to poetic dwelling, is seen to have an essential affinity to the theory and practice of epideictic rhetoric, the discourse of praise and blame which displays qualities.;Meditative thinking as "releasement to things" and "openness to the mystery" is integrated with an understanding of epideictic, based in Aristotle and developed through both ancient and contemporary sources, and then interpreted in light of the fundamental ontology of Being and Time. Rhetorical psychology articulates the epideictic performance of meditative thinking within the context of the alienation of the everydayness of being-in-the-world. By way of epideictic's metaphorical amplification of things, a rhetorical psychology endeavors to provoke insight into the presencing of Sein in the technological world and thereby disclose authentic possibilities of mortal dwelling. Given psychology's authoritative social status, feature stories in the popular press are suggested as a possible vehicle for such discourses.
机译:越来越多的人寻求心理困难方面的专业帮助,这些心理障碍的产生与其说是个体性格的内在变迁,不如说是在技术所包围的世界中生活的痕迹。算计的,手段目的的理性取代了曾经面向日常生活的事物的常识,并由此引起了修辞心理学旨在应对的迷失方向,不满和无意义。不同于直接与个体互动的心理疗法,修辞心理学针对的是意义的指称语境,在其中以及通过其体验个人心理生活的世界;修辞心理学是海德格尔后来的思想与古典修辞传统(特别是其修辞学)的综合表现。股。海德格尔将“盛”(Sein)作为世界在事物(地球,天空,凡人和神性)收集过程中的存在的渲染被认为是一种超心理学。这种超心理学提供了一种诗意的住处的视野,可以替代世界公开的技术模式,并且融合了对语言,真理和人类状况的修辞理解。此外,海德格尔对冥想思维的表达被理解为对技术构架的一种适当反应,因此是通往诗意寓居之路的途径,被认为与流行修辞学的理论和实践有着密切的联系,这种赞美和指责的话语展现出具有“对事物的释放”和“对神秘的开放性”的沉思思维与对流行病的理解相结合,这种思想基于亚里士多德,并通过古代和现代的资源得到发展,然后根据存在和存在的基本本体进行解释。时间。修辞心理学阐明了在世间日常化的背景下冥想思想的流行性表现。通过流行学对事物的隐喻放大,修辞心理学试图激发人们对技术世界中塞恩的存在的见识,从而揭示凡人居住的真实可能性。考虑到心理学的权威性社会地位,建议将大众媒体中的专题报道作为此类论述的一种可能工具。

著录项

  • 作者

    Sipiora, Michael Paul.;

  • 作者单位

    University of Dallas.;

  • 授予单位 University of Dallas.;
  • 学科 Psychology.
  • 学位 Ph.D.
  • 年度 1989
  • 页码 366 p.
  • 总页数 366
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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