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Ideology and the individual in novels by Ralph Ellison, Toni Morrison, Saul Bellow, and Eudora Welty.

机译:Ralph Ellison,Toni Morrison,Saul Bellow和Eudora Welty的小说中的意识形态和个人。

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摘要

An analysis of four novels reveals their common concern for the complex relationship between cultural ideology and the individual consciousness. Despite the writers' differences--race, ethnicity, gender, and region--the American experiences they portray have fundamental similarities. All invite readers to revise their notions of the individual as "self-reliant" and society as value-neutral and impersonal. Each writer depicts a society informed by a network of assumptions I call the ideology of domination, the belief in the authority and legitimacy of domineering behavior. This ideology underlines individualism, the assumption that individuals earn happiness through competition with others. Individualism ignores material conditions that give one person leverage over another and glorifies such positions of dominance as inherently meaningful and beneficial. Defining America as a meritocracy thus redefines injuries caused by racism, sexism, and economic inequity as consequences that individuals have earned. Ellison's protagonist's individualism proves unreliable as his adventures expose material and cultural obstacles to self-reliance, especially for African-Americans. For most of Invisible Man cultural ideology permeates his consciousness, preventing him from hearing the multiple voices of dissent Ellison presents to readers through characters and textual allusions. Ideology damages all of The Bluest Eye's characters, teaching them to internalize racism and aggression. However, characters also experience impulses distinct from the desire to dominate. These desires for love and creative work, devalued by their culture, lead some characters to satisfaction and interdependence. Seize the Day depicts a less marginalized American, yet also inscribes a cultural critique in its story of his comically frantic attempts to achieve the capitalist American dream of financial success. The Optimist's Daughter similarly critiques individualism, revealing the town's social hierachy to be a source of anxiety for all its inhabitants, even those "self-reliant" enough to attempt to retreat from it into a loving family enclave. In each novel, ideology distorts reality, preventing characters from recognizing that their worlds contain inherent goodness which their actions can harvest and enhance. Circumstances bring each protagonist to a better understanding of the destructive nature of ideology and of their own power to rely instead upon their non-domineering impulses and to enact praxis: creative, nurturing, collective life.
机译:对四本小说的分析揭示了他们对文化意识形态与个人意识之间复杂关系的普遍关注。尽管作者之间存在种族,种族,性别和地区的差异,但他们所描绘的美国经历却有着根本的相似之处。所有这些都邀请读者将个人的观念修改为“自力更生”,将社会的观念修改为价值中立和非人格化。每位作家都描绘了一个由假设网络组成的社会,这些假设我称为统治意识形态,对霸权行为的权威和合法性的信念。这种意识形态强调了个人主义,即个人通过与他人竞争而获得幸福的假设。个人主义忽略了赋予一个人凌驾于另一个人之上的物质条件,并夸大了这种内在意义和利益的支配地位。因此,将美国定义为精英管理者,将种族主义,性别歧视和经济不平等所造成的伤害重新定义为个人所获得的后果。埃里森的主人公的个人主义被证明是不可靠的,因为他的冒险活动暴露了自力更生的物质和文化障碍,尤其是对于非裔美国人。对于大多数“看不见的人”而言,文化意识形态渗透到他的意识中,阻止他听到埃里森通过人物和文字寓言向读者表达的不同意见。意识形态破坏了“最蓝眼睛”的所有角色,教会他们内化种族主义和侵略。然而,角色也经历了不同于统治欲望的冲动。这些对爱情和创造性工作的渴望,因其文化而贬低,使某些角色感到满足和相互依存。 《夺取日》描绘了一个边缘化程度较低的美国人,但在他的故事中也铭刻了一种文化批评,即他为实现资本家在美国实现金融成功的梦想而进行的可笑的疯狂尝试。乐观主义者的女儿同样批判了个人主义,揭示出该镇的社会等级混乱是所有居民的焦虑之源,甚至包括那些“自力更生”的居民,他们都试图摆脱该镇,成为一个充满爱心的家庭聚居区。在每本小说中,意识形态都会扭曲现实,阻止角色认识到自己的世界包含着内在的善良,他们的行为可以收获并增强。在这种情况下,每个主角都可以更好地理解意识形态的破坏性,以及他们有能力依靠自己非主导性的冲动并制定实践:创造性的,养育的,集体的生活。

著录项

  • 作者

    Eichelberger, Julia Leigh.;

  • 作者单位

    The University of North Carolina at Chapel Hill.;

  • 授予单位 The University of North Carolina at Chapel Hill.;
  • 学科 Black Studies.; Literature American.
  • 学位 Ph.D.
  • 年度 1992
  • 页码 223 p.
  • 总页数 223
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;
  • 关键词

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