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On the road to historical materialism: Marx's earliest philosophical writings.

机译:在历史唯物主义的道路上:马克思最早的哲学著作。

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摘要

Marx developed the theory of historical materialism in the context of "left Hegelian" debates from 1837 to 1845. The dissertation examines Marx's evolving position in these debates from his student days at the University of Berlin (1837) to his resignation as editor of the Rheinische Zeitung (March, 1843). Chapter one establishes the hermeneutical problem involved in assessing Marx's earliest philosophical writings in relation to the theory of historical materialism. The dissertation presumes the "organic" continuity of Marx's development: Marx's earliest work makes integral contributions to the eventual synthesis of his mature position. Chapter two analyzes the character of Marx's relationship to Hegelianism in 1837, by way of a detailed commentary on the sole surviving letter to his father. Chapters three through seven focus on Marx's dissertation. Chapters three and four examine the preparatory "Notebooks on Epicurean Philosophy," and chapters five through seven examine the dissertation itself, "The Difference between the Democritean and Epicurean Philosophy of Nature." It is shown, not only that certain "Young Hegelians" including Marx worked out an analogy between their post-Hegelian situation and post-Aristotelian philosophy, but also that Marx's use of Epicurus encodes his critical assessment of Bruno Bauer's "philosophy of self-consciousness." Through his explicit critique of Epicurus and his implicit critique of Bauer, Marx ends by imposing a dual mandate on himself: the internal critique of Hegelian philosophy, and a call to a concrete, activist engagement with the world (the union of theory with practice). This mandate informs his early career as a political journalist. Chapters eight through ten trace that career through Marx's correspondence with Arnold Ruge. These chapters show that Marx was never the uncritical disciple of Bauer, or Ruge, or Ludwig Feuerbach. The concluding chapter summarizes these results and thematically relates them to the theory of historical materialism.
机译:马克思在1837年至1845年“左黑格尔”辩论的背景下发展了历史唯物主义理论。论文考察了马克思在这些辩论中不断演变的立场,从他在柏林大学的学生时代(1837年)到辞去莱茵大学的编辑Zeitung(1843年3月)。第一章建立了与历史唯物主义理论相关的解释马克思主义最早哲学著作的解释学问题。本文以马克思发展的“有机”连续性为前提:马克思的最早著作为他的成熟地位的最终综合做出了不可或缺的贡献。第二章通过对马克思唯一尚存的父亲的信进行详尽的评论,分析了马克思在1837年与黑格尔主义的关系的特征。第三章至第七章集中讨论马克思的论文。第三章和第四章探讨了《伊壁鸠鲁哲学笔记》,而第五章到第七章则论述了论文本身,“德c克罗狄特和伊壁鸠鲁自然哲学之间的区别”。结果表明,不仅包括马克思在内的某些“年轻黑格尔主义者”在他们的后黑格尔时代的处境和后亚里士多德哲学之间进行了类比,而且表明马克思对伊壁鸠鲁的使用编码了他对布鲁诺·鲍尔的“自我意识哲学”的批判性评价。 。”马克思通过对伊壁鸠鲁的显式批判和对鲍尔的隐式批判,最终对自己施加了双重授权:对黑格尔哲学的内部批判,以及呼吁与世界进行具体的,激进的接触(理论与实践的结合)。 。这一任务说明了他作为政治记者的早期职业生涯。第八章至第十章通过马克思与阿诺德·鲁格的往来追溯了这一职业。这些章节表明,马克思从来不是鲍尔,鲁格或路德维希·费尔巴哈的坚定批评者。最后一章总结了这些结果,并在主题上将它们与历史唯物主义理论联系起来。

著录项

  • 作者

    Jeannot, Thomas More.;

  • 作者单位

    Saint Louis University.;

  • 授予单位 Saint Louis University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 1992
  • 页码 1149 p.
  • 总页数 1149
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;
  • 关键词

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