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Jin Shengtan (1608-1661): Founder of a Chinese theory of the novel.

机译:金圣叹(1608-1661):中国小说理论的创始人。

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摘要

This thesis is a study of the formation of a traditional Chinese theory of the novel by a major pre-modern Chinese literary critic, Jin Shengtan (1608-1661).;By the seventeenth century, Chinese fiction had already developed into a sophisticated art form but it lacked a self-description system, i.e., a theoretical system to regulate the creation and reception of this literary genre. Consequently, this maturing genre was still slighted by the contemporary literati. Such a situation was not changed until the emergence of a critical discourse on the classic novel, the Shuihu zhuan (Water Margin).;In the year 1641, Jin Shengtan published his commentary edition of the Shuihu zhuan with a symbiotic system of metatexts attached to the novel. In this metatextual discourse, Jin successfully designed a critical apparatus of fiction criticism, defined the genre of the vernacular novel, and discovered the distinguishing characteristics and common literary principle governing fiction production and reception. The critical method, the theoretical conception, and the literary ideas formulated by Jin have effectively shaped the reception of the Shuihu zhuan in particular as well as the novel form in general ever since, thereby contributing to the formation of an indigenous theory of the novel.;This study of Jin Shengtan's critical discourse of the Shuihu zhuan delineates the perimeters of the theory of the novel he developed and situates this theory-formulating enterprise as far as possible in its historical and cultural context. The study takes the intimate and interdependent interplay between innovation and tradition as the central theme and focus of its scrutiny, i.e., aiming to establish the identity and status of the novel in the great Chinese literary tradition, through an examination of Jin Shengtan's critical reading of the Shuihu zhuan.
机译:本文是对前现代中国主要文学批评家金圣叹(1608-1661)对中国传统小说理论的形成进行的研究。到十七世纪,中国小说已经发展成为一种复杂的艺术形式。但是它缺乏自我描述系统,即缺乏规范这种文学体裁的创造和接受的理论系统。因此,这种成熟的风格仍然被当代文人所轻视。直到出现经典小说《水hu传》的批判性话语后,这种情况才得以改变。; 1641年,金圣叹发表了他的《水hu传》评论版,其中附有共生图元系统。小说。在这种超文本话语中,金成功设计了小说批评的重要工具,定义了白话小说的体裁,发现了小说创作和接受的区别特征和共同的文学原理。此后,金正日提出的批判性方法,理论观念和文学观念,有效地塑造了水传以及小说形式的普遍接受,从而为小说的本土化理论做出了贡献。 ;对金圣叹对水hu传的批判性话语的研究,勾画出他所发展的小说理论的范围,并尽可能地将其构筑于历史文化背景中。该研究以创新与传统之间的紧密和相互依存的相互作用为中心,并作为其研究的重点,即,通过对金圣叹的批判性解读,以确立小说在中国伟大文学传统中的身份和地位。水湖专。

著录项

  • 作者

    Wu, Hua Laura.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Literature Asian.
  • 学位 Ph.D.
  • 年度 1993
  • 页码 311 p.
  • 总页数 311
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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