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Cross and hammer: The Catholic workingmen's and workingwomen's associations in Germany, 1891-1933.

机译:十字架和锤子:1891-1933年,德国的天主教工人协会和工人协会。

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摘要

This dissertation focuses on the corporatist interpretation of religious and secular culture in the context of social change through an examination of the origins, ideology, and conflicts of the Catholic workingmen's and workingwomen's associations in Germany. It analyzes the role of the clergy as transmitters and interpreters of Catholic social teaching through the use of associational protocols, newspapers, and journals from Augsburg and Munich, as well as the German Catholic literature on social reform.;The dissertation argues that the clerical leadership of the associations had a personal stake in the associations, a stake which gave their calling a new meaning in the changed social circumstances of industrialization and urbanization. The clergy also attempted to organize Catholic workers for mutual self-help, educate them about the possibility of gradual social and legislative reform, and create for Catholic workers a respected place within the status quo of the German Empire. This dual purpose, a new clerical identity and the social acceptance of Catholic workers, created a divided path for the associations that could not be reconciled.;The clergy also sought relief for workingwomen, based on a belief in the family as the cornerstone of society. Many of the tensions within the movement stemmed from the struggle to integrate the changing role of women, especially workingwomen, into the intellectual and social constructs of the associations, which generally accepted the reality of the double burden of work and family. The leaders of the associations were divided in their response, however, some seeking a return to home and family, others calling for practical organizational work and legislative reform, a division that was never resolved.;Many of the goals of the Catholic workingmen's and workingwomen's associations were fulfilled by the Weimar Republic. The movement's leaders, however, never truly accepted the republic. They cooperated with, and yet maintained their ideological opposition to, the other members of the Weimar coalition. The result was a stagnation of the associations and an inability to deal with the assault of national socialism, which spoke a corporatist language that too closely resembled that of the Catholic workers' associations.
机译:本文通过考察德国天主教工人和工人协会的起源,意识形态和冲突,着重于社会变革背景下对宗教和世俗文化的社团主义解释。通过使用奥格斯堡和慕尼黑的协会协议,报纸和期刊以及德国天主教社会改革文献,分析了神职人员作为天主教社会教学的传播者和解释者的作用。协会的一部分与协会有个人关系,这一股份使他们在工业化和城市化不断变化的社会环境中有了新的含义。神职人员还试图组织天主教徒互相帮助,教育他们逐步进行社会和立法改革的可能性,并为天主教徒创造在德意志帝国现状下受人尊敬的地方。这种双重目的,新的文书身份和天主教工作者的社会接受度,为无法和解的社团开辟了一条分歧的道路;神职人员还基于对家庭作为社会基石的信念,为女工寻求解脱。 。运动中的许多紧张局势源于将妇女(尤其是女工)不断变化的作用纳入协会的知识和社会结构的斗争,这些结构普遍接受了工作和家庭双重负担的现实。协会领导人的回应分歧很大,有的人寻求回归家园和家庭,有的人呼吁进行实际的组织工作和立法改革,这一分歧从未解决。天主教工人和女工的许多目标魏玛共和国履行了协会的职责。但是,该运动的领导人从未真正接受过共和国。他们与魏玛联盟的其他成员合作,但仍保持意识形态上的反对。结果是结社陷入停滞,无法应对民族主义的袭击,民族主义的社团主义语言与天主教工人协会的语言极为相似。

著录项

  • 作者

    Cremer, Douglas John.;

  • 作者单位

    University of California, San Diego.;

  • 授予单位 University of California, San Diego.;
  • 学科 European history.;Modern history.;Religious history.;Labor relations.
  • 学位 Ph.D.
  • 年度 1993
  • 页码 394 p.
  • 总页数 394
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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