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Monastic remembrances of the dead: In the shadows of Monte Cassino and Santa Sofia di Benevento. An edition and study of the necrology of Santa Maria del Gualdo Mazzocca

机译:死者的修道院遗迹:在蒙特卡西诺和圣索非亚·贝内文托的阴影下。圣玛丽亚·德尔·瓜尔多·马佐卡的圣经学研究

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摘要

A necrology is a calendric record of the names of the dead of a religious community. Reading from the necrology was part of the liturgical commemoration of the dead in the chapter room. This was a post-Carolingian development in the practice of suffrages, the theological foundations of which are rooted in scripture and tradition, and the medieval forms of which included the prayer of the eucharistic canon, votive masses, and the monastic office of the dead.;The form that a necrology took developed over the course of several centuries, from occasional entries in martyrologies to separate libelli contained in deluxe chapter books. One of the finest surviving chapter books of the Middle Ages is now in Vatican City, at the Biblioteca Apostolica Vaticana, and has the shelfmark, Vaticanus latinus 5949.;The manuscript was copied about the year 1200, in a scriptorium within the Beneventan cultural region of southern Italy. The most likely place of origin was the abbey of Santa Sofia in Benevento. The book was produced for use at an independent Benedictine priory, some forty kilometres north of Benevento, Santa Maria del Gualdo Mazzocca. The textual traditions of the libelli constituting the chapter book are traceable both to Santa Sofia di Benevento and to the abbey of Monte Cassino. The book is written in Beneventan minuscule as are more than two thirds of the names recorded in the necrology.;The necrology contains 960 names recorded in 861 scribal entries. These entries comprise the record of the dead of Santa Maria from the foundation of the monastery in the twelfth century to its demise in 1507. The scribes of the necrology entered names according to formal conventions which changed and developed over time. All of the dead are recorded as brothers of the monastery, whether they were intramural or extramural, religious or secular.
机译:神经病学是一个宗教团体死者名字的日历记录。从巫术学方面的阅读是章节室对死者进行礼仪纪念的一部分。这是加洛林时代后选举权的发展,选举权的神学基础扎根于经文和传统,其中世纪形式包括圣体圣典的祈祷,奉献群众和死者的修道院。 ;肾病学的形式发展了几个世纪,从mart教学的偶然条目到豪华章节书中包含的诽谤。中世纪至今保存最完好的章节书之一是在梵蒂冈城的梵蒂冈图书馆,标有梵蒂冈拉丁语5949。该手抄本在1200年左右被复制在贝内文坦文化区的一个讲堂中。意大利南部最有可能的起源地是贝内文托的圣索非亚大教堂。该书是为在圣玛丽亚·德尔·瓜尔多·马佐卡(Benevento)以北约40公里的贝内文托(Benevento)以北的独立本笃会修道院生产的。构成本章的libelli的文字传统可以追溯到Santa Sofia di Benevento和蒙特卡西诺修道院。这本书用贝内文坦小写,占了兽药学中记录的名字的三分之二。兽药学中包含960个名字,记录在861个抄写条目中。这些条目包括从12世纪修道院的建立到1507年逝世的圣玛丽亚之死的记录。necrology的抄写员根据正式的惯例输入名字,这些惯例随着时间的推移而变化和发展。所有死者都被记录为修道院的兄弟,无论他们是壁内还是壁外,宗教或世俗的。

著录项

  • 作者

    Hilken, Charles Andrew.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Medieval history.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 311 p.
  • 总页数 311
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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