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The joy of torture: Hellenistic and Indian philosophy on the doctrine that the sage is always happy even if tortured.

机译:折磨的喜悦:希腊人和印度哲学认为,圣人即使被折磨也总是幸福的。

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Prominent in Hellenistic philosophy is the debate over whether the sage is really always happy even if tortured. This doctrine that the tortured sage is happy is important because the Hellenistic philosophers used this case to debate the power of moral virtue in a person's life. Modern pain research shows that it is indeed possible to be happy while being tortured because pain is not purely a sensory phenomenon. Based on this modern research, I investigate the positions of Epicurus, the Cynics, the Aristotelians, the Neoplatonists, the Skeptics and the Stoics concerning the sage's complete happiness even if tortured. I show that the Stoics' position agrees with modern pain research and the Stoics are right that the tortured sage could still be happy.;Indian philosophy, through Pyrrho's visit to India, influenced Greek philosophy about the doctrine of the tortured sage who is indifferent to pain. Furthermore, Indian philosophy is able to modify Stoic philosophy so that we can show how the sage is always happy. For through the Indian technique of meditation a person can realize her oneness with God and experience deep joy and happiness. Modified by Indian philosophy with its technique of meditation, Stoic philosophy is right that the sage is always happy even if tortured.;Stoic philosophy has two more contributions to our ethical concerns. First, Stoic ethics is a very interesting synthesis of impartialism and partialism. Second, the Stoics' understanding of the emotions and anger is better than our current understanding.;This does not show that the Stoic sage is always happy, though. While the common objection to Stoicism, that the Stoic sage is unemotional, is a misinterpretation of Stoic ethics, nevertheless Stoic philosophy cannot prove that the sage is always happy. For the Stoics claim that the sage is happy because of her oneness with God, but the Stoics are unable to demonstrate how a sage realizes this oneness and why this oneness makes a sage happy.
机译:在希腊文化哲学中突出的是关于圣人即使遭受酷刑是否真的总是快乐的争论。这种折磨圣人幸福的学说很重要,因为古希腊哲学家利用这种情况来辩论道德美德在人的一生中的力量。现代疼痛研究表明,在遭受酷刑的同时,确实有可能快乐,因为疼痛并非纯粹是一种感觉现象。在这项现代研究的基础上,我研究了伊壁鸠鲁,犬儒主义者,亚里士多德主义者,新柏拉图主义者,怀疑论者和斯多葛派教徒关于圣人即使遭受酷刑也完全幸福的立场。我证明斯多葛派的立场与现代痛苦研究相吻合,斯多葛派认为受折磨的圣人仍然可以幸福是正确的。痛。此外,印度哲学能够修改斯多葛哲学,这样我们就可以展示圣人如何永远幸福。因为通过印度的冥想技巧,一个人可以实现与上帝的一体,并体验到深深的喜悦和幸福。印度哲学通过冥想技术对其进行了修改,Stoic哲学是正确的,即使圣人即使遭受酷刑也总是幸福的。Stoic哲学对我们的道德关切有两个贡献。首先,斯多葛伦理学是公正主义和偏见主义的非常有趣的综合。其次,斯多葛派对情感和愤怒的理解比我们目前的理解要好。但这并不表明斯多葛派圣人总是快乐的。尽管人们对斯多葛主义的普遍反对是,斯多葛的圣人没有情感,这是对斯多葛伦理的误解,但是,斯多葛的哲学不能证明圣人总是快乐的。因为斯多葛派人声称圣人之所以快乐是因为她与上帝合而为一,但是斯多葛派教徒无法证明圣人是如何实现这种圣人以及为什么这个圣人使圣人感到高兴。

著录项

  • 作者

    Waligore, Joseph.;

  • 作者单位

    Syracuse University.;

  • 授予单位 Syracuse University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 1995
  • 页码 321 p.
  • 总页数 321
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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