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Between Byzantium and Islam: Royal iconography and the Church of the Holy Cross at Aghtamar.

机译:在拜占庭和伊斯兰之间:皇家肖像画和阿格塔玛尔的圣十字教堂。

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This thesis examines the royal iconography of the palatine Church of the Holy Cross, built by Gagik Artsruni, first king of Vaspurakan, on the island of Alt'amar in the years 915-21. The church is decorated on the exterior with over three hundred sculpted figures, and two fresco cycles adorn the interior walls and the drum of the dome.; Although the church has been the subject of numerous studies, little attention has been given to the church's palatine function. In marked contrast, other medieval palace churches have been studied almost entirely in terms of their palatine function. When the decorative programs of the Church of the Holy Cross are analyzed in this palatine context, it can be demonstrated that they were designed to convey a unified royal message through the association of particular elements. These associations characterize the nature of Gagik Artsruni's kingship by presenting the rule of Adam in paradise as a paradigm to which Gagik's rule could be likened. The motivation behind this presentation of the king can be connected to the circumstances surrounding Gagik Artsruni's rise to power, and to his claim to kingship based on political legitimacy and Christian piety.; While the church is the primary focus of this thesis, the iconography and ideology of the palace, which no longer exists but which is described in a contemporary text, is also examined. Evidence provided by the text suggests that Gagik looked to Islam for the plan and decorative program of his palace complex. The similarities between Islamic royal ideology and iconography and that used in the kingdom of Vaspurakan may, in part, result from the geographical proximity of Baghdad to Lake Van. It is be proposed that Gagik was also motivated by a desire to distinguish his constructions from those of the his rivals, the Bagratids, who ruled the northern Kingdom of Armenia.
机译:本文研究了由瓦斯普拉坎的第一任国王加吉克·阿特斯鲁尼(Gagik Artsruni)在915-21年间在阿尔塔玛岛上建造的圣十字大教堂的皇家肖像。教堂的外部装饰着三百多件雕刻人物,两个内壁壁画和圆顶鼓装饰着壁画。尽管教会一直是众多研究的主题,但很少关注教会的ala功能。与此形成鲜明对比的是,对其他中世纪宫殿教堂的p功能几乎都进行了研究。当在这种巴勒斯坦环境下分析圣十字教堂的装饰性程序时,可以证明它们旨在通过特定元素的组合传达统一的皇家信息。这些协会通过将天堂中的亚当统治呈现为可比作盖奇克统治的范式,来表征盖奇克·阿尔特斯鲁尼王权的性质。出现国王的动机可能与围绕Gagik Artsruni上台的情况,以及他基于政治合法性和基督教虔诚主张王权有关。尽管教堂是本论文的主要重点,但对宫殿的肖像和意识形态也已不复存在,但以当代文本进行了描述。文字提供的证据表明,加吉克向伊斯兰教寻求宫殿建筑群的计划和装饰方案。伊斯兰王室意识形态和图像学与瓦斯普拉坎王国所使用的图像学之间的相似性,在某种程度上可能是由于巴格达在地理位置上接近范湖。有人提议,加吉克也有动机,希望将自己的建筑与统治北亚美尼亚王国的他的对手巴格达蒂人的建筑区分开。

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