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The tiniest chill: Explorations of the confluence of educational and environmental philosophy.

机译:最小的寒意:探索教育与环境哲学的融合。

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摘要

How do examinations of education and environmentalism change when they are joined in one conversation? Must the debate about educational reform be recast when it is viewed in an ecological context? Will aspects of environmental crises be approached differently when they are seen as problems similar to those that vex communities attempting to educate themselves? These central questions are explored in a prologue, five essays and an epilogue, all of which are punctuated with stories, fables, parables and poems.;The prologue identifies the men and women whose writings are precursors to the author's arguments.;The first essay defines "education" as the ways by which communities attempt to realize conceptions of "the good," and proposes that peace, economic justice, ecological health, political honesty, family and community stability, and good work are the ends for which communities must strive. It examines trends in modern society, subsumed under the name "Thanatocracy," which work against the realization of these ends, and argues that we are "uneducating" ourselves in the industrialized West. The "globalization" of the world's "economy" spreads this "uneducation" to other cultures.;The second essay argues that "schooling" has evolved as part of the "Thanatocracy" and is inextricably connected to "uneducating" processes. Contemporary debates about "educational reform" often have nothing to do with "education" at all because educators work within the "Thanatocracy.".;The third essay contends that the nature of technology changes within the "Thanatocracy" so that the danger exists that technology will contribute to "uneducating." All technology must be subjected to strategic community judgment.;The fourth essay argues that all human activity occurs in an ultimate context of mystery, and advocates replacing the "progress story" with one that incorporates ecological insights with those of the "Great Wisdom Traditions.".;The final essay considers ways to rebuild communities and revitalize education.;The epilogue poses a new question suggesting the limits and limitations of the author's principal arguments.
机译:参加一次对话时,对教育和环境保护的考试有何变化?从生态学的角度来看,有关教育改革的辩论是否必须重铸?当环境危机的各个方面被视为与烦恼社区试图自我教育的类似问题时,是否会以不同的方式对待环境危机?这些核心问题在序言,五篇论文和一则结尾中进行了探讨,所有这些故事均以故事,寓言,寓言和诗作标点符号;序言指出了写作是作者论点的前言的男人和女人。将“教育”定义为社区尝试实现“善”概念的方式,并提出和平,经济正义,生态健康,政治诚实,家庭和社区稳定以及良好工作是社区必须努力的目标。它研究了以“ Thanatocracy”命名的现代社会趋势,这些趋势与实现这些目标背道而驰,并指出,我们正在工业化的西方“教育”自己。世界“经济”的“全球化”将这种“教育”传播到其他文化。第二篇文章认为,“学校教育”已作为“宪政”的一部分发展,并与“教育”过程密不可分。当代有关“教育改革”的辩论通常根本就与“教育”毫无关系,因为教育工作者在“宪政”内部开展工作。技术将有助于“教育”。所有技术都必须经过战略社区的判断。;第四篇文章认为,所有人类活动都是在一个最终的神秘背景下发生的,并主张将“进步的故事”替换为将“生态智慧”与“伟大的智慧传统”相结合的故事。 “。;最后一篇文章考虑了重建社区和振兴教育的方法。”尾声提出了一个新问题,暗示了作者主要论点的局限性和局限性。

著录项

  • 作者

    Grego, Daniel.;

  • 作者单位

    The Union Institute.;

  • 授予单位 The Union Institute.;
  • 学科 Educational philosophy.;Philosophy.;Environmental science.
  • 学位 Ph.D.
  • 年度 1997
  • 页码 229 p.
  • 总页数 229
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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