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Encounters: Ethics and dialogue in the works of Emmanuel Levinas, Mikhail Bakhtin, Osip Mandelshtam and Paul Celan.

机译:遭遇:伊曼纽尔·莱维纳斯(Emmanuel Levinas),米哈伊尔·巴赫金(Mikhail Bakhtin),奥西普·曼德什坦(Osip Mandelshtam)和保罗·塞兰(Paul Celan)的作品中的道德与对话。

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摘要

This study deals with the writings of Emmanuel Levinas, Mikhail Bakhtin, Osip Mandelshtam, and Paul Celan in light of the authors' shared concern with the transcendental significance of dialogue as a complex dynamics of interpellation, response, and responsibility. Beginning from the stipulation of dialogue as a fundamental, multi-layered moment in the make-up of human reality, it investigates its ethico-existential underpinnings and its enactment in and through poetry. Levinas's, Bakhtin's, Mandelshtam's, and Celan's writings reveal themselves as dialogically complementary: while Levinas and Bakhtin describe and theorize the ethical and existential foundations of dialogue, respectively, Mandelshtam and Celan poetically enact dialogue, thereby demonstrating, as it were, both the viability of Levinas's and Bakhtin's claims and the transformative power of poetry as a socio-politically exemplary practice. The elaboration of the authors' dialogic interdependence involves extensive discussions of Levinas's ethics with particular attention to its semiotic structure, Bakhtin's philosophy of the act with particular attention to its relation to metalinguistics, Mandelshtam's and Celan's poetics with particular attention to the poets' respective emphases on dialogue, and, finally, Celan's Mandelshtam translations and original poetry with particular attention to the cycle Die Niemandsrose. The concomitant engagement of Levinas, Bakhtin, Mandelshtam, and Celan necessitates the development of poethics, which captures both Celan's particular mode of responding to Mandelshtam and the interpreter's own idiosyncratic approach to the four authors as a form of criticism.
机译:鉴于作者共同关注对话的先验意义,即对话,回应和责任的复杂动态,本研究研究了伊曼纽尔·列维纳斯(Emmanuel Levinas),米哈伊尔·巴赫金(Mikhail Bakhtin),奥西普·曼德什坦(Paul Osip Mandelshtam)和保罗·塞兰(Paul Celan)的著作。从把对话规定为构成人类现实的根本,多层次的时刻开始,它研究了它的伦理存在基础和在诗歌中以及通过诗歌的体现。列维纳斯,巴赫金,曼德尔施塔姆和塞兰的著作显示出它们在对话上是互补的:虽然列维纳斯和巴赫金分别描述和理论化了对话的伦理和存在基础,但曼德尔施塔姆和塞兰诗意地建立了对话,从而证明了对话的可行性。列维纳斯和巴赫金的主张以及诗歌的变革力量是一种社会政治的典范实践。作者在对话上的相互依赖的阐述涉及对列维纳斯伦理学的广泛讨论,其中特别关注其符号学结构,巴赫金的行为哲学特别关注其与语言学,曼德什谭和塞兰的诗学之间的关系,特别关注诗人在诗学上的侧重点对话,最后是塞兰(Celan)的曼德什谭(Mandelshtam)翻译和原创诗歌,尤其要注意《死神》(Die Niemandsrose)。列维纳斯,巴赫金,曼德尔施塔姆和塞兰的伴随参与需要发展伦理学,这既体现了塞兰对曼德尔斯塔姆的回应的特殊方式,又体现了口译员对四位作者的独特批评方式。

著录项

  • 作者

    Eskin, Michael.;

  • 作者单位

    Rutgers The State University of New Jersey - New Brunswick.;

  • 授予单位 Rutgers The State University of New Jersey - New Brunswick.;
  • 学科 Literature Comparative.;Literature Slavic and East European.;Literature Germanic.;Language Modern.;Philosophy.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 362 p.
  • 总页数 362
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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