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Shameless discourse: Theorizing black female sexualities and narrative authority.

机译:无耻的话语:理论上的黑人女性性行为和叙事权威。

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摘要

A 1923 French poster depicts a black woman, standing in a shipping crate, wearing only a maid's apron with her breasts visible on either side. The crate is stamped, "Sent from Martinique," and the poster caption reads: "Are you looking for a maid? Bamboulinette comes to the rescue." This is a visual example of the manufacture and widespread distribution of an image of black women as lascivious. In light of historical myths of black female hyper-sexuality, this dissertation focuses on the recent proliferation of literary and critical sexual discourses to understand how black women publicly constitute themselves as agents relative to imposed moral codes. Sexuality has become an increasingly important site, across disciplines and within popular culture, to explore changes in relations of power.;Shameless Discourse explores the connection between sexuality in literature and sexuality in public that arguably constitutes a canon of post-1970 writing by black women. I contend that sexual agency is under-analyzed due to excessive critical emphasis on its repression and absence. Black female sexuality has been critically sublimated, both denied outlet yet incessantly discussed. The texts under consideration are, Harriet Wilson's Our Nig, Alice Walker's The Color Purple , Ntozake Shange's Sassafrass Cypress & Indigo, and Gayl Jones' Eva's Man. Traditionally, black women's writing has been mined for its latent sexuality while those texts that express an overt sexuality are elided. Rather than argue the presence of sexuality in particular novels, I am interested in the kind of sub-text that is elicited when sexual situations are shockingly and repeatedly represented.;This project bridges two substantial gaps: first, between texts that offer a critique of historical narratives of black female sexuality and texts that analyze black women's contemporary literary expressions but omit sexuality and second, between scholarship in the academy and black female sexual discourse within the community. Though my focus is post-1970 writing, I introduce the dissertation with an analysis of Wilson's Our Nig in order to document the relationship between sexuality and citizenship in the earliest novel by a black woman, which continues to condition literary representation well into the late 20th century.
机译:一张1923年的法国海报描绘了一个黑人妇女,站在运输箱中,只穿着女仆的围裙,两侧都可见她的乳房。板条箱上盖有“马提尼克寄来的”字样,海报的标题写着:“您在寻找女佣吗?Bamboulinette来了。”这是制造和散布淫荡的黑人女性形象的视觉示例。根据黑人女性过度性行为的历史神话,本文着眼于最近文学和批判性性话语的激增,以了解黑人女性如何相对于强加的道德规范公开地构成自己。性已成为跨学科和通俗文化中探索权力关系变化的一个越来越重要的场所。无耻话语探讨了文学中的性与公众中的性之间的联系,可以说这构成了1970年后黑人女性写作的经典。我认为,由于过度强调压制和缺席,对性代理的分析不足。黑人女性的性行为已得到了严格的升华,双方都否认了这一点,但仍在不断地进行讨论。所考虑的文字包括哈里特·威尔逊(Harriet Wilson)的《我们的黑鬼》(The Our Nig),爱丽丝·沃克(Alice Walker)的《紫罗兰色》(The Purple Purple),恩托扎克·尚格(Ntozake Shange)的S木和靛蓝,以及盖尔·琼斯(Gayl Jones)的《伊娃的人》。传统上,黑人妇女的写作是因为其潜在的性而被挖掘的,而那些表达明显性的文本则被删除。我不想争论特定小说中是否存在性,我对当性情境被令人震惊和反复地表现出来时引起的那种亚文本感兴趣;该项目弥合了两个实质性的差距:首先,在文本之间提出了批评黑人女性性的历史叙事和分析黑人女性当代文学表达但省略性的文本,其次是学院的奖学金和社区内的黑人女性性话语。尽管我的工作重点是1970年后的写作,但我还是对威尔逊的《我们的黑鬼》进行了分析,以介绍黑人女性最早的小说中的性与公民身份之间的关系,直到二十世纪后期,文学表现一直处于良好状态。世纪。

著录项

  • 作者

    Irving, Antonette Kristen.;

  • 作者单位

    New York University.;

  • 授予单位 New York University.;
  • 学科 Black Studies.;Literature American.;Womens Studies.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 201 p.
  • 总页数 201
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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