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The new sublime in Joanna Baillie and WIlliam Wordsworth.

机译:乔安娜·贝利(Joanna Baillie)和威廉·华兹华斯(William Wordsworth)的新崇高风范。

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摘要

In this dissertation, I argue that Joanna Baillie and William Wordsworth crystallize the transition to Romanticism by moving from a sublime focusing on objects of sensation to one of subjective sensations and thoughts. Burke's sublime, emphasizing objects of awe and terror, incorporated in gothic melodrama and natural objects, was subjectivized by Baillie through her transformation of Gothicism. She incorporated subjective sensations and perceptions and ultimately, morality. Wordsworth first engaged Burke in his Gothic drama, then subjectivized the sublime by investing the Kantian theory of it with subjective sensations, particularly domesticated ones, and by emphasizing his own version of morality. The movement from the gothic sublime to the subjective and the moral is seen through examinations of Wordsworth's The Borderers, Baillie's Poems 1790, her plays De Monfort, Orra, and The Family Legend, and Wordsworth's The Prelude of 1805.
机译:在本文中,我认为乔安娜·贝利(Joanna Baillie)和威廉·华兹华斯(William Wordsworth)通过从专注于感官对象的崇高感转变为主观感官和思想之一,从而明确了向浪漫主义的过渡。伯克的崇高思想强调敬畏和恐怖的事物,并融入哥特式情节剧和自然事物中,而贝利则通过对哥特式思想的改造而使其主观化。她融合了主观感觉和感知,最终融合了道德。华兹华斯首先让伯克(Burke)参加他的哥特式戏剧,然后通过用主观感觉(特别是驯化的感觉)投资康德式的康德理论,并强调他自己的道德观念,从而使崇高成为主观。从对华兹华斯的《边缘人》,百利的诗集1790,她的戏剧《德蒙福特》,《奥拉》和《家庭传奇》以及华兹华斯的《 1805年的前奏曲》的考察中,可以看出从哥特式崇高运动到主观和道德运动。

著录项

  • 作者

    Appleton, Gordon C., Jr.;

  • 作者单位

    The University of Tulsa.;

  • 授予单位 The University of Tulsa.;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 268 p.
  • 总页数 268
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I561;
  • 关键词

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