De motu cordis (1628). This scholarship has yie'/> New wine in old wineskins: Traditional beliefs about the heart and blood among the Oxford Group, 1650--1680 (England).
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New wine in old wineskins: Traditional beliefs about the heart and blood among the Oxford Group, 1650--1680 (England).

机译:旧酒皮中的新酒:牛津集团中关于心脏和血液的传统观念,1650--1680(英格兰)。

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摘要

Over a century of scholarship has focused on the Oxford natural philosophers who carried forward the implications of William Harvey's De motu cordis (1628). This scholarship has yielded crucial scientific information and a wealth of primary sources. Much of the scholarship, however, suggests that the Oxonians engaged in a confrontation between old and new. Traditions relating vital heat, spirit, passions and the rational soul to the human heart appear to have been forced aside by these advocates of the new experimental philosophy. This dissertation views the work at Oxford as an encounter rather than a conflict. The goal of the Oxford Group was to reconcile biblical and classical beliefs about the heart with the mechanical worldview, experimental philosophy and Harvey's discovery of the circulation of the blood. The Introduction presents three problems inherent in analysis of the Oxford Group. First, the symbolic position the heart has held for over two millennia makes it difficult for historians to determine how to interpret some passages in the Oxford corpus. Second, it is often assumed that the mechanical philosophy eliminated unseen faculties from the heart. Finally, underestimation of the importance of tradition during the Scientific Revolution has led to selected reading of the Oxford corpus. Chapters One and Two consider ancient and medieval notions of the heart, respectively. Chapter Three argues that the ‘Harvey-Descartes Controversy’ has been overstated and analyzes traditional assumptions the two held in common. Chapter Four presents the work of the Oxford Group as a successful integration and between old and new ideas about the heart and blood.
机译:超过一个世纪的学术研究一直集中在牛津自然哲学家身上,他们继承了威廉·哈维(William Harvey)的 de motu cordis (1628)的含义。该奖学金产生了至关重要的科学信息和大量的主要资源。然而,许多奖学金表明,奥克森主义者在新旧之间进行了“对立”。这些新的实验哲学的倡导者似乎已将与生机勃勃的热,精神,激情和理性的灵魂联系在一起的传统抛弃了。本文认为牛津大学的工作是一种“遭遇”,而不是一种“冲突”。牛津小组的目标是通过机械世界观,实验哲学和哈维对血液循环的发现,来调和关于心脏的圣经和古典信仰。引言提出了牛津集团分析中固有的三个问题。首先,心脏两千年来一直保持着象征性的地位,这使得历史学家很难确定如何解释牛津语料库中的某些段落。其次,人们通常认为机械哲学从根本上消除了看不见的能力。最后,对科学革命期间传统重要性的低估导致对牛津语料库的选择性阅读。第一章和第二章分别讨论了心脏的古代和中世纪概念。第三章认为,“哈维-笛卡尔之争”已经被夸大了,并分析了两者之间的共同传统假设。第四章介绍了牛津集团作为成功的 integration 以及在关于心脏和血液的新旧观念之间的工作。

著录项

  • 作者

    Kidd, Randy Ryan.;

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 History of Science.; History European.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 223 p.
  • 总页数 223
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 自然科学史;欧洲史;
  • 关键词

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