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Dialectical methodology, power and capital: Dialectical methods, Foucault's encounter with Marxism, and techniques of class domination into the global era (Michel Foucault).

机译:辩证法,权力和资本:辩证法,福柯与马克思主义的交往以及全球时代的阶级统治技术(米歇尔·福柯)。

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Interpretations and reconstructions of Marx's thought have suffered from problems in keeping its various dimensions—the dialectical method, historical materialism, political-economics, and the communist program—in a proper logical relationship to each other. As a result, Marxian oriented intellectual approaches suffer from both internal weaknesses and external criticisms, many of which turn out to be misplaced. If Marx's dialectical methodology is examined in terms of its assumptions, its language and concepts, and its methods of research procedure, a better foundation for evaluating the arguments put forth by both supporters and detractors can be established. Currently, critics often point to the work of Michel Foucault as containing the elements necessary to supplant Marxist orientations in radical intellectual work. However, this interpretation is belied by both a reading of Foucault through the analytical lens of a reconstructed dialectical methodology, and by his own words on the subject. Placing Foucault's work within the paradigm of the dialectical method allows one to analyze the techniques of power in modern society that are “productive” as a supplement to classical Marxian models of “repressive” power. Such a synthesis allows for an examination of power expressed as techniques of maintaining class domination—repression of proletarians and the production of docile and useful subjects. The practices are examined first historically, with focus on the discursive underpinnings of the legitimation of ruling class domination and its use of violence. Next, analysis is updated as current policies practiced in international political-economy in the era of globalization are scrutinized. These include the following: uses of violence and drug running in peripheral societies by state agencies from core hegemons; the international institutional structure geared toward appropriation of wealth; and, domestically in the United States, the parallel processes of proletarianization of the population, and the militarization and criminalization of civil life. These latter issues concern the functions of the “war on drugs”, increasing paramilitary agents policing public streets, and massive increase in the prison-industrial complex, and its racist outcomes. An examination of courts as mechanisms for filtering proletarians into state control and how this produces individuals as subjects closes out the research. Provisional models and conclusions are offered.
机译:对马克思主义思想的解释和重构遭受了各种问题的困扰,这些问题包括辩证法,历史唯物主义,政治经济学和共产主义纲领之间的各种逻辑关系。结果,以马克思主义为导向的知识分子方法既遭受内部的弱点,也受到外部的批评,而事实却有许多是错位的。如果从马克思的辩证方法论的假设,语言和概念以及研究方法上来考察马克思主义,那么就可以为评估支持者和批评者提出的论点奠定更好的基础。当前,批评家经常指出,米歇尔·福柯的著作包含了在激进的思想著作中取代马克思主义取向所必需的要素。但是,通过重新构造辩证法的分析视角对福柯的阅读以及他对这个问题的自己的话,都掩盖了这种解释。将福柯的工作置于辩证法范式之内,可以使人们分析现代社会中“生产性”的权力技术,以补充马克思主义经典的“压制”权力模型。这样的综合可以考察权力的表达,这种权力表现为维持阶级统治的技术-无产阶级的镇压以及温顺和有用的对象的产生。历史上首先对这些做法进行了审查,重点是统治阶级统治及其使用暴力的合法性的话语基础。接下来,随着对全球化时代国际政治经济中现行政策的详细审查,对分析进行了更新。其中包括:国家机构利用核心霸权在周边社会中使用暴力和毒品;旨在分配财富的国际体制结构;在美国国内,无产阶级化的并行过程,以及对平民生活的军事化和刑事定罪。后面这些问题涉及“禁毒战争”的功能,准军事人员在公共街道维持治安,监狱工业综合体及其种族主义结果的大量增加。对法院的审查是使无产者进入国家控制的机制,并且随着主体的完成,这会如何产生个人。提供了临时模型和结论。

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