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Fence of ownership: Common property versus individual property regimes in England, France, Africa and the United States.

机译:所有权范围:英格兰,法国,非洲和美国的公共财产与个人财产制度。

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摘要

A pervasive myth accompanied the rise of a Western system of exclusively individual real property: Europe gave birth to capitalism and to modernity in a process that required a Western system of exclusively individual real property replace pre-capitalist, pre-modern common property systems.; Marxist and nonMarxist historians agreed that English commoners and French peasants favoring common property systems represented a pre-capitalist reaction against capitalism. Yet in France the state never had the power to force conversion of common property to exclusively individual property. French peasants used their common property system to regulate the market and provide a rural safety net while urban industry and alternative forms of rural safety nets developed. Common property still survives to a degree as does its spirit in locally controlled regulation of the market.; Common property systems in England, France, Africa and among American Indians are not anti-market but rather regulate the market, acting as a grassroots democratic check on the power of elites expressed through states and state-enforced markets. I describe the long history of elite attacks on common property communities that nonetheless alter Western law and economics to suit common property needs.; Through interviews with government officials in Guinea, I show that conversion of common to exclusively individual property, promoted by the World Bank, and embodied in Guinea's new land code, is seen as necessary to move Guinea towards capitalist modernity. Yet officials acknowledge that Guinea cannot force this land reform on rural people except as institutional virtual reality (the law is not applied except as a way to close state agencies and courts to common property concepts).; In the United States, I contrast the histories of two American Indian reservations, White Earth and Menominee. White Earth was harmed by a history of forced conversion of common property to exclusively individual allotments that led to massive loss of land. The Menominee reservation resisted the destruction of its common property system and today participates in the market in a manner that preserves reservation ecology, democratic government and Menominee cultural identity.
机译:普遍的神话伴随着西方专有的不动产制度的兴起:欧洲催生了资本主义和现代性,这一过程要求西方专有的不动产制度取代前资本主义,前现代的共有制。马克思主义和非马克思主义的历史学家一致认为,主张共同财产制度的英国平民和法国农民代表了资本主义之前对资本主义的反应。但是在法国,国家从来没有权力强制将共同财产转换为专有财产。法国农民利用他们的共同财产制度来规范市场并提供农村安全网,同时发展了城市工业和农村安全网的替代形式。共同财产仍然可以保留到一定程度,正如其在地方控制市场的精神中所能维持的一样。英格兰,法国,非洲和美洲印第安人之间的共同财产制度不是反市场,而是规范市场,是对通过国家和国家强制市场表达的精英力量进行基层民主制检查。我描述了对共同财产社区进行精英攻击的悠久历史,尽管如此,他们还是改变了西方法律和经济学以适应共同财产的需要。通过对几内亚政府官员的采访,我表明,由几内亚新的土地法典所体现的,由世界银行促进的,由几内亚新的土地法典体现的普通财产到专有财产的转化,被认为是几内亚朝着资本主义现代化迈进的必要条件。然而,官员们承认,几内亚不能将这种土地改革强加给农村人民,除非是作为制度上的虚拟现实(该法律仅适用于使国家机构和法院不接受共同财产概念的方式,否则不适用)。在美国,我对比了两个美国印第安人保留地“白土”和“梅诺米妮”的历史。强制将公有财产转换为专门分配给个人的分配导致土地大量损失的历史损害了白地球。 Menominee保留区抵制了对其共有财产制度的破坏,并且今天以保留保留生态,民主政府和Menominee文化身份的方式进入市场。

著录项

  • 作者

    Tabachnick, David Edgemon.;

  • 作者单位

    The University of Wisconsin - Madison.;

  • 授予单位 The University of Wisconsin - Madison.;
  • 学科 Sociology Social Structure and Development.; Sociology Ethnic and Racial Studies.; History African.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 414 p.
  • 总页数 414
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会结构和社会关系;民族学;非洲史;
  • 关键词

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