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The seventh of the 'Abbasids and the millennium: A study of the fourth Civil War and the reign of Al -Ma'mun (193--218 AH/808--833 CE).

机译:《阿拔斯人与千年》的第七部:第四次内战与Al-Ma'mun统治时期的研究(193--218 AH / 808--833 CE)。

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摘要

This dissertation examines the impacts of apocalyptic expectations and movements through a historical study of the fourth Civil War and the Reign of al-Ma'mun from 193 AH/808 CE to 218 AH/833 CE. Most studies of this period have looked at religiosity and apocalypticism as peripheral phenomena or ideological superstructures under the premise of a standard Real- Politik. Little attention has been paid to the specifics of apocalyptic expectations with regard to their informative and motivational force in the development of the early ninth century 'Abbasid history and politics. This dissertation challenges the argument that apocalyptic expectations were inconsequential and that political pragmatism was the driving force for political and institutional change. By examining this historically and intellectually significant period through an analysis of Muslim and non-Muslim literature of apocalyptic predictions, historiography and the available numismatic and architectural evidence, I demonstrate how millenarianism helped redefine and restructure the 'Abbasid caliphate. Apocalyptic expectations and movements in the early ninth century attempted to forge not only a society free of inequities and injustices, but also a world in which monotheistic messianism attained its final and universal manifestation. By setting in motion change in an array of policies in the life long efforts of al-Ma'mun, apocalyptic expectations had a profound impact on early 'Abbasid history. I suggest that al-Ma'mun drew from a vast reservoir of monotheistic traditions, cultivating a policy ultimately aimed at founding a world-empire. The dissertation argues that the caliphate and the caliph acted in response to and compliance with the apocalyptic fervor at the turn of the third AH/ninth century AD. The policy choices of al-Ma'mun were intended to fulfill the ideological and moral requirements of early ninth century messianism.
机译:本文通过对第四次内战和公元193年AH / 808年至218年AH / 833年的Al-Ma'mun统治的历史研究,考察了世界末日的期望和运动的影响。这一时期的大多数研究都将宗教性和世界末日主义视为在标准真实政治的前提下的外围现象或意识形态上层建筑。在十九世纪初的“阿拔斯王朝”历史和政治的发展中,关于启示的期望的信息和动机力量很少受到关注。本文对以下观点提出了质疑:世界末日的期望是无关紧要的,政治实用主义是政治和制度变革的动力。通过对穆斯林和非穆斯林的世界末日预言,史学和可用的钱币学和建筑学证据进行分析,考察这段历史和思想上的重要时期,我证明了千禧年主义如何帮助重新定义和重组了“阿拔斯王朝”的哈里发。在九世纪初期,世界末日的期望和运动不仅试图建立一个没有不公正和不公正现象的社会,而且试图建立一个一神论的弥赛亚主义达到其最终和普遍表现的世界。通过在al-Ma'mun的终生努力中推动一系列政策的变革,世界末日的期望对阿巴斯德的早期历史产生了深远的影响。我建议,马门教徒应从大量的一神论传统中汲取灵感,并培育出最终旨在建立世界帝国的政策。本文认为,在公元三世纪/公元三世纪初,哈里发和哈里发响应并遵循了世界末日的热情。马门的政策选择旨在满足九世纪初期弥赛亚主义的思想和道德要求。

著录项

  • 作者

    Yucesoy, Hayrettin.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 History Middle Eastern.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 280 p.
  • 总页数 280
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

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