Nature in 1836 began a process of creating a new condition of American thinking, severed from European cultural and intellectual influences. The '/> American transcendental vision: Emerson to Chaplin (Ralph Waldo Emerson, Charles Chaplin, Walt Whitman).
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American transcendental vision: Emerson to Chaplin (Ralph Waldo Emerson, Charles Chaplin, Walt Whitman).

机译:美国的先验视野:艾默生到卓别林(拉尔夫·沃尔多·艾默生,查尔斯·卓别林,沃尔特·惠特曼)。

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摘要

Ralph Waldo Emerson's publication of Nature in 1836 began a process of creating a new condition of American thinking, severed from European cultural and intellectual influences. The subsequent lectures The American Scholar and The Divinity School Address furthered this process, calling for an original American literature. Emerson's writing called consistently for poets with the ability to “see” past the material, apparent world to the world of eternal forms, which shaped nature in accordance with a divine moral imperative. Through this connection, man-as-poet would discover God in himself. In short, Emerson effectively transferred divinity from Unitarian doctrine to the individual, thereby asserting each individual as the center of his own moral universe.; Emerson's prose utilizes visual metaphors to express ideas which escape conventional language usage. The poet, according to Emerson, would have the ability to trace words back to their original associations with things , and thus reveal the true world of facts. His emphasis on seeing (in all aspects of that term) dominates Emerson's writing and determines an aesthetic which is as much visual as it is verbal.; Emerson's theories found disciples in Thoreau and Whitman, but the most interesting extension of his aesthetic came with the development of the motion picture. In the early twentieth century, D. W. Griffith singlehandedly changed the status of films from sideshow amusements to narrative art. Griffith's techniques for creating visual narrative were intuitive and inspired from his imagination, an essential quality of the Emersonian poet. Griffith's own moral imperative was similar to Emerson's; he envisioned a medium which could educate more effectively than language.; Charles Chaplin was, from 1920 through 1936, the most recognizable figure in the world because of his unique screen comedies. Chaplin's enduring character, the Tramp, evokes much of Emerson's qualities of the poet in that he envisioned the world beyond the apparent, and creatively reconstituted this world in the way Emerson had done with visual metaphor. Chaplin combined the humanism of Emerson with the democratic possibilities of Whitman to create a uniquely American cinema with universal appeal. Chaplin's body of work remains America's most logical extension of Emersonian philosophy.
机译:拉尔夫·沃尔多·爱默生(Ralph Waldo Emerson)于1836年出版的《自然》(italic),开始了一个创造美国思想新条件的过程,该思想不受欧洲文化和知识分子的影响。随后的讲座美国学者神学院地址进一步推动了这一进程,呼吁美国原创文学。艾默生的著作始终呼吁诗人能够“看到”物质的,明显的世界到永恒形式的世界,这些永恒的形式根据神圣的道德要求来塑造自然。通过这种联系,诗人将在自己身上发现上帝。简而言之,艾默生有效地将神性从一神论教义转移到个人,从而宣称每个人都是他自己的道德宇宙的中心。艾默生的散文利用视觉隐喻来表达逃避常规语言用法的思想。根据爱默生的说法,这位诗人将有能力追溯单词与事物的原始联系,从而揭示事实的真实世界。他强调看(在该词的所有方面)在艾默生的写作中占主导地位,并确定了一种既视觉又口头的美学。艾默生的理论在梭罗和惠特曼找到了门徒,但他的美学最有趣的扩展来自电影的发展。在20世纪初期,D。W. Griffith单方面将电影的地位从杂耍娱乐转变为叙事艺术。格里菲斯(Griffith)创造视觉叙事的技巧很直观,并受到他的想象力的启发,这是爱默生诗人的基本素质。格里菲斯(Griffith)自己的道德要求与爱默生(Emerson)的相似。他设想了一种比语言更有效的教育媒介。查尔斯·卓别林(Charles Chaplin)从1920年到1936年,由于他独特的电影喜剧作品而成为世界上最知名的人物。卓别林的流浪汉人物流浪汉,唤起了爱默生诗人的许多特质,因为他设想了一个超越表面的世界,并以爱默生用视觉隐喻所做的方式创造性地重构了这个世界。卓别林将艾默生的人文主义与惠特曼的民主可能性结合起来,创建了具有普遍吸引力的独特美国电影院。卓别林的工作体系仍然是美国对爱默生主义哲学的最合乎逻辑的延伸。

著录项

  • 作者

    Scalia, Bill R.;

  • 作者单位

    Louisiana State University and Agricultural & Mechanical College.;

  • 授予单位 Louisiana State University and Agricultural & Mechanical College.;
  • 学科 Literature American.; Cinema.; American Studies.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 357 p.
  • 总页数 357
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 电影、电视艺术;
  • 关键词

  • 入库时间 2022-08-17 11:46:14

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