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A philosophically based praxis for teaching symphonic music literature.

机译:一种基于哲学的实践,用于教授交响音乐文学。

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摘要

This study is directed to an awareness of and exploration concerning the wealth of the cultural heritage that the modern world possesses in the great body of symphonic music literature. A survey of musical education in this field showed a neglect of the subject compared to time and attention given to skills, theory, and performance. Practices are based on random individual philosophies for the most part. The author has pursued the development of techniques for teaching symphonic literature for several years, always questioning the educational philosophy that was best suited to this teaching, and searching for a pedagogy based on the best philosophy discernible.;The emerging aesthetic philosophy of the 1960's showed fresh promise of investigation into theory and method. The work of Stephen Pepper who formulated four World Hypotheses was used as a pivot to evaluate the hypothesis that best suited the project at hand. Pepper chose a theory termed Contextualism exemplified by the theory of John Dewey presented in his Art as Experience (1980). This philosophy of experience was in line with the emerging phenomenological thought. Kaelin, keenly interested in education, in his extensive writings has given an account of aesthetic theory based on existential phenomenology.;These theories were applied to music education, and methodological considerations were treated gathered from followers of Dewey, Champlin, Villemain, and Ecker. An outline was made of the contextualist/experimentalist proposition for art education, and Kaelin's description of aesthetic education was presented.;Philosophies of music and music education were examined. Schwadron and Reimer laid the foundations for an aesthetic music education but by the 1990s the field was expanding rapidly. The analysis of philosophies with regard to music knowledge by Stubley in the Handbook of Research on Music Teaching and Learning (1992) was used as a base to examine emerging bodies of thought. She favored phenomenological perspectives of constructivist theories. Ingarden's theory of the musical work and the process of appreciation were examined along with several other phenomenological points of view. Kaelin's application of the theory he termed "Aesthetics Proper" to music, its temporality, and the funding of significance through apprehension of the qualities of a work, were adopted for application to a praxis.;A method using time-contour charts constructed from musical scores, created by the author, was presented, with a description of the procedure, the role of the teacher, the nature of the experience of music, as well as cognitive and expressive characteristics of the process. Two examples, the first movement of Mozart's Symphony ;An extensive list of reference and source materials was included.
机译:这项研究的目的是对现代世界在交响音乐文学的主体中拥有的丰富文化遗产的认识和探索。对该领域的音乐教育进行的一项调查显示,与时间和对技能,理论和演奏的关注相比,该学科被忽略了。实践大部分是基于随机的个人哲学。多年来,作者一直致力于发展交响文学的技术,一直对最适合这种教学的教育哲学提出质疑,并在可分辨的最佳哲学的基础上寻求教学法。1960年代新兴的美学哲学表明理论和方法研究的新希望。斯蒂芬·佩珀(Stephen Pepper)的工作制定了四个世界假说,被用作评估最适合当前项目的假设的枢纽。 Pepper选择了一种称为情境主义的理论,以约翰·杜威(John Dewey)的《作为体验的艺术》(1980)中的理论为例。这种经验哲学与新兴的现象学思想相一致。凯林(Kaelin)对教育非常感兴趣,他在广泛的著作中阐述了基于存在现象学的美学理论。这些理论被应用于音乐教育,并从杜威,尚普林,维勒曼和埃克尔的追随者那里收集了方法论上的考虑。概述了艺术教育的情境主义/实验主义命题,并提出了凯琳对审美教育的描述。;音乐和哲学教育的哲学被研究。 Schwadron和Reimer奠定了审美音乐教育的基础,但到1990年代,这一领域迅速发展。 Stubley在《音乐教学研究手册》(1992年)中对音乐知识进行的哲学分析被用作检验新兴思想体系的基础。她赞成建构主义理论的现象学观点。英加登的音乐作品理论和欣赏过程与其他几种现象学观点一起进行了考察。凯林(Kaelin)将他称为“音乐美学”的理论应用于音乐,音乐的时间性以及通过理解作品的质量获得的重要资助被应用于实践中。介绍了作者创建的乐谱,并描述了程序,老师的角色,音乐体验的性质以及过程的认知和表达特征。两个例子,莫扎特《交响曲》的第一乐章;其中包括大量参考资料和原始资料。

著录项

  • 作者

    Roche, Catherine Mary.;

  • 作者单位

    University of the Pacific.;

  • 授予单位 University of the Pacific.;
  • 学科 Music education.;Educational philosophy.
  • 学位 Ed.D.
  • 年度 2003
  • 页码 274 p.
  • 总页数 274
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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