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Polluting the sacred: Violence and religion in English daily life, c. 1400--1553.

机译:污染神圣:英国日常生活中的暴力和宗教c。 1400--1553。

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摘要

Late medieval and Reformation Europe was wracked with dynastic dispute and religious fragmentation. Yet, according to Norbert Elias, this was the time of the ‘civilizing process’. In his highly influential study, The Civilizing Process, Elias argued that the burgeoning power of the early modern state and humanist codes of courtesy slowly caused society to stigmatize the use of violence as both illegal and disreputable. Although monarchs and humanists certainly played a part in the alteration of social norms, Elias dismisses a crucial catalyst of change in late medieval and early modern culture, the Church. Long before standing armies and humanist handbooks on table-manners appeared, Christian pastors struggled to curb aggression and violence among their flock. Indeed, some historians have shown an interest in the interaction of the Church and violence, but mostly in terms of chivalry, the crusading ideal or just-war theory. The focus of historians on such broad ideological and intellectual developments leaves unexplored the quotidian struggle of the clergy to suppress violence at the parish level. Through an extensive investigation of late medieval and early Reformation sources, my thesis explores both clerical efforts to check aggression among parishioners and the actual impact of such attempts on lay attitudes and behaviour. Through this study, I show that the medieval Church compelled parishioners to regard the use of violence during sacred rituals or in sacred places as impious and hence, provoked them to question the legitimacy of violent conduct in other settings. Moreover, I display how Protestant reformers altered the manner in which the English Church suppressed aggression yet still clung fast to the idea that violence between parishioners was impious. In summation, this thesis investigates: the efforts of late medieval clerics through ritual, preaching and proscription to check violence; the impact of clerical efforts against aggression on lay actions and attitudes; the role of late medieval parish priests in the prevention and promotion of violence; and the impact of the early English Reformation on the clergy's efforts, lay attitudes and the role of priests.
机译:中世纪晚期和欧洲改革运动因王朝争执和宗教分裂而饱受摧残。然而,根据诺伯特·埃里亚斯(Norbert Elias)的说法,这是“文明进程”的时代。埃里亚斯(Elias)在极富影响力的研究中,《文明进程》(italic)指出,早期现代国家的蓬勃发展力量和人道主义的礼节守则慢慢地使社会将使用暴力视为非法和声名狼藉。尽管君主和人文主义者当然在改变社会规范中发挥了作用,但埃里亚斯(Elias)驳斥了中世纪晚期和早期现代文化变革的关键催化剂,即教会。在出现常备军和关于餐桌礼仪的人文手册很久以前,基督教牧师就努力遏制其羊群中的侵略和暴力。确实,一些历史学家对教会与暴力的互动表现出兴趣,但主要是在骑士精神,十字军理想或正义战争理论方面。历史学家对如此广泛的思想和思想发展的关注使人们无法探索神职人员在教区一级镇压暴力的quotidian斗争。通过对中世纪晚期和早期宗教改革的广泛调查,我的论文既探讨了文书工作,以检查教区居民的侵略行为,也探讨了此类尝试对外行态度和行为的实际影响。通过这项研究,我表明中世纪教会强迫教区居民把在神圣仪式中或在神圣场所中使用暴力视为无礼,因此激怒了他们质疑在其他环境中使用暴力行为的合法性。此外,我展示了新教改革者如何改变英国教会抑制侵略的方式,但仍然坚信教区居民之间的暴力是无礼的。总而言之,本文研究了:中世纪晚期的牧师通过仪式,讲道和禁令制止暴力的努力;反对侵略的文书工作对外行行为和态度的影响;中世纪晚期教区牧师在预防和促进暴力中的作用;以及早期英语改革对神职人员的努力,外行态度和牧师角色的影响。

著录项

  • 作者

    Thiery, Daniel Edward.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 History Medieval.; History European.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 224 p.
  • 总页数 224
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 中世纪史(476~1640年);欧洲史;
  • 关键词

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