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Virtue in the key of justice: Reshaping Christian virtue ethics in light of white supremacy.

机译:正义之道中的美德:根据白人至上的精神重塑基督教的德性伦理。

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摘要

"Virtue in the Key of Justice: Reshaping Christian Virtue Ethics in Light of White Supremacy" examines the rebirth of interest in field of Christian virtue ethics in the last thirty years. The dissertation argues that recent Christian virtue ethics has ignored matters of social justice to its detriment. In the course of this argument, the dissertation makes three claims: first, that Christian virtue ethics since the late 1970s has been written by scholars who have written from positions of relative societal power and privilege; second, that disrupting white supremacy a key social justice issue facing the United States and the Christian church today; and third, that a social justice-centered Christian virtue ethic can be an effective tool for working toward social justice and disrupting white supremacy. The early, foundational approaches to virtue ethics of Aristotle and Aquinas are considered in Chapter One. Chapter Two explores the rebirth of modem virtue ethics in the work of philosopher Alasdair MacIntyre and theologian Stanley Hauerwas Chapters Three and Four offer an overview of the recent work of Christian virtue ethicists and popular authors of virtue, respectively, demonstrating that discussions of social justice tend to be absent from such works. Chapter Five brings the insights of three womanist theologians---Katie G. Cannon, Stacey M. Floyd-Thomas and Emilie M. Townes---to the forefront, privileging womanism as a dialogical partner and illustrating these theologians' understanding of the connection between virtue and justice. Chapter Six locates the dissertation in the ongoing work of both whiteness studies and the study of race and religion, and make the case for reshaping Christian virtue ethics to address the social justice issue of disrupting white supremacy. The dissertation concludes with a discussion of three social justice-centered virtues to be developed by white Christians and white churches interested in taking action to counter white supremacy.
机译:“正义的钥匙中的美德:根据白人至上来重塑基督教的美德道德”研究了过去三十年来对基督徒美德伦理领域的兴趣的重生。本文认为,最近的基督教德性伦理忽视了对社会正义的危害。在论证过程中,论文提出了三点主张:第一,自1970年代末以来,基督教德性伦理学是由学者根据相对社会权力和特权地位撰写的。第二,破坏白人至上是当今美国和基督教会面临的关键社会正义问题。第三,以社会正义为中心的基督教德性伦理可以成为实现社会正义和破坏白人至上的有效工具。第一章介绍了有关亚里士多德和阿奎那的美德伦理学的早期基础方法。第二章探讨哲学家阿拉斯代尔·麦金太尔(Alasdair MacIntyre)和神学家斯坦利·豪厄瓦斯(Stanley Hauerwas)的著作中现代美德伦理学的重生。第三章和第四章分别概述了基督教美德伦理学家和美德的流行作者的最新著作,表明对社会正义的讨论倾向于不在这样的作品中。第五章将三位女权神学家的见解带到了最前线,这三位女权神学家是Katie G. Cannon,Stacey M. Floyd-Thomas和Emilie M. Townes,他们将女权主义赋予了对话的伙伴,并说明了这些神学家对联系的理解。在美德与正义之间。第六章将学位论文定位于正在进行的白人研究以及种族和宗教研究,并提出重塑基督教美德伦理学以解决破坏白人至上的社会正义问题的理由。论文最后讨论了三位以社会正义为中心的美德,这些美德是由有兴趣采取行动反对白人至上的白人基督徒和白人教会开发的。

著录项

  • 作者

    Doescher, Ian Heston.;

  • 作者单位

    Union Theological Seminary.;

  • 授予单位 Union Theological Seminary.;
  • 学科 Religion General.;Theology.;Philosophy.;Ethics.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 276 p.
  • 总页数 276
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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