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International law, plant biodiversity and the protection of indigenous knowledge: An examination of intellectual property rights in relation to traditional medicine.

机译:国际法,植物生物多样性和土著知识的保护:与传统医学有关的知识产权审查。

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摘要

This thesis explores the attempts by international law to recognize and protect the knowledge of indigenous and local communities. In conducting this inquiry, the thesis focuses on traditional medicine and the central role played by plant biodiversity in this aspect of local knowledge. It observes that the ongoing debate over the protection of indigenous knowledge is dominated by the question of suitability or otherwise of mainstream intellectual property rights to indigenous knowledge. It argues that despite major efforts to reconcile the Western concept of intellectual property rights with indigenous knowledge forms, such attempts have undermined the epistemic schism at the root of indigenous and non-indigenous knowledge systems.; Intellectual property rights, particularly the patent regime, are designed to legitimize or validate a Western scientific approach to phenomena. Indeed, the patent process does not recognize the socio-cultural character of science. Seeking to protect indigenous knowledge by means of mainstream intellectual property rights, even in their suggested sui generis forms without accommodating the idea of epistemic pluralism may be counterproductive to the goal of protecting indigenous knowledge. In the context of traditional medicine, intellectual property privileges Western biomedicine because of the former's appeal to a narrow view of science. Consequently, the psychosocial foundation of traditional therapeutic culture is not accounted for by mainstream intellectual property. In traditional medicine, the therapeutic and the pharmaceutical are fused within an indigenous holistic worldview. However, Western biomedicine does not recognize such a fusion. Rather its fragmentary or organismic approach both in theory and practice is one that readily fits within the mould recognized by the dominant concept of intellectual property.; To protect indigenous knowledge, particularly traditional medicine and consequently advance the movement toward medical pluralism, this thesis makes a case for a cross-cultural approach to intellectual property rights. Modalities for the protection of knowledge that recognize the importance of cultural integrity and the contexts in which knowledge systems are generated have become an imperative. Perhaps the most appealing starting point for this approach is the prevailing customary norms and knowledge protection protocols within indigenous communities.; Knowledge protective mechanisms do not necessarily have to imitate mainstream intellectual property rights. A cross-cultural approach to the protection of knowledge, unlike the mainstream intellectual property rights framework, is an inclusive and not an exclusive enterprise. Such an approach endorses the notion that intellectual property could advance a balanced as opposed to a narrow cultural vision. The cross-cultural approach advanced in this thesis is a framework concept to be championed primarily by national governments at the base community levels. It is proposed as a viable direction for the ongoing international efforts aimed at developing an appropriate protective mechanism for indigenous knowledge, a mechanism that does not compromise indigenous cultural integrity and the inherent benefits of epistemic pluralism.
机译:本文探讨了国际法承认和保护土著和地方社区知识的尝试。在进行这一探究时,论文的重点是传统医学以及植物生物多样性在当地知识方面的核心作用。它指出,有关保护土著知识的正在进行的辩论主要是对土著知识是否适用主流知识产权的问题。它认为,尽管作出了巨大努力使西方的知识产权概念与土著知识形式保持一致,但这种尝试破坏了土著和非土著知识体系根源上的认知分裂。知识产权,特别是专利制度,旨在使西方对现象的科学方法合法或合法化。的确,专利申请并未承认科学的社会文化特征。试图通过主流知识产权来保护土著知识,即使采用建议的“特殊形式”,而又不适应认知多元论的想法,可能与保护土著知识的目标背道而驰。在传统医学的背景下,知识产权使西方生物医学享有特权,因为前者吸引了狭narrow的科学视野。因此,传统治疗文化的社会心理基础并没有被主流知识产权所解释。在传统医学中,将治疗和药物融合在本地整体世界观中。但是,西方生物医学无法识别这种融合。相反,在理论和实践上,它的零散或有机的方法都非常适合被占主导地位的知识产权概念所认可的模式。为了保护土著知识,特别是传统医学,从而推动医学多元化的发展,本论文提出了一种跨文化的知识产权保护方法。认识到文化完整性和知识体系产生环境的重要性的保护知识的模式已成为当务之急。这种方法最吸引人的起点也许是土著社区内普遍的习惯规范和知识保护协议。知识保护机制不一定非要模仿主流知识产权。与主流知识产权框架不同,跨文化的知识保护方法是包容性的,而不是排他性的。这种方法支持这样一种观念,即知识产权可以促进平衡,而不是狭a的文化视野。本文提出的跨文化方法是一个框架概念,主要由基础社区级别上的各国政府所倡导。对于正在进行的旨在建立适当的土著知识保护机制的国际努力,该提议被认为是可行的方向,该机制不会损害土著文化的完整性和认知多元性的固有利益。

著录项

  • 作者

    Oguamanam, Chidi Vitus.;

  • 作者单位

    The University of British Columbia (Canada).;

  • 授予单位 The University of British Columbia (Canada).;
  • 学科 Political Science International Law and Relations.; Health Sciences General.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 422 p.
  • 总页数 422
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 国际法;预防医学、卫生学;
  • 关键词

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