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Mystical vision and prophetic voice in St. John of the Cross: Towards a mystical theology of final integration.

机译:十字架圣约翰中的神秘异象和预言性声音:迈向最终融合的神秘神学。

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The purpose of this study is to show that many Sanjuanist commentators err in portraying St. John of the Cross as a world-negating contemplative. This misinterpration is informed by their failure to understand the true nature of the contemplative life. In the Christian mystical tradition, in which the Carmelite saint is deeply immersed, the contemplative and the prophetic are two aspects of the same reality. Mary often symbolizes the contemplative mystic, while Martha best represents the active mystic.; This study sheds light on the essential role that St. John of the Cross played in the history of Christianity by acknowledging both the mystical and the prophetic dimensions of his life testimonies and writings. The notion of prophetic mysticism is not altogether foreign to the Carmelite tradition, especially following the prophetic example of Elijah.; The originality of this dissertation lies in a close examination of John's life and writings using Raimundo Pannikar's tripartite model of salvation, namely the mystical paths of action (karma yoga), intellect (jñâna yoga), and devotion (bhakti yoga). Panikkar borrows the terminology from the Hindu tradition. Yet, he saw the important roles that action, intellect, and devotion play in the Christian mystical tradition by associating the path of action with apostolic service, the path of the intellect with speculative mysticism, and the path of devotion with affective mysticism.; It is time to study St. John of the Cross as a whole person, bringing together his multifaceted dimensions. Attention should be devoted to his active role in the Carmelite tradition as a religious reformer, an administrator, and a prophet; to his intellectual capacity as a mystical theologian and teacher; and to his religious devotion as a poet, friar, hermit, spiritual director, confessor, and priest.; The dissertation presents a brief history of contemplation and action in the Christian mystical tradition and reviews the biography and writings of this Carmelite saint. Furthermore, it examines John's writings through appeal to Raimundo Panikkar's tripartite model of action, intellect, and devotion. Finally, it concludes with an assessment of the Sanjuanist legacy for today's world.
机译:这项研究的目的是表明,许多Sanjuanist评论家将十字架的圣约翰描绘成一个否定世界的沉思者是错误的。他们的这种误解是由于他们没有理解沉思生活的真实本质而引起的。在基督教的神秘传统中,迦密尔圣人深深地沉浸其中,沉思和预言是同一现实的两个方面。玛丽常常象征着沉思的神秘主义者,而玛莎则最能代表活跃的神秘主义者。这项研究通过承认他的生活见证和著作的神秘和预言方面,揭示了十字架的圣约翰在基督教历史中所起的重要作用。预言神秘主义的概念与迦密尔传统完全不同,特别是在以利亚的先知榜样之后。本论文的独创性在于使用Raimundo Pannikar的救世三方模型仔细研究约翰的生活和著作,即神秘的作用路径(业力瑜伽),智力(jñânaYoga )。斜体>)和奉献精神(奉爱瑜伽)。 Panikkar借鉴了印度教的传统术语。然而,他通过将行动之道与使徒服务,智慧之道与投机性神秘主义以及奉献之路与情感神秘主义联系起来,看到了行动,理智和奉献在基督教神秘传统中的重要作用。现在是时候研究整个十字架的圣约翰,把他多方面的维度融合在一起。应该注意他在卡梅尔传统中作为宗教改革者,管理者和先知的积极作用;作为神秘神学家和老师的知识能力;以及他作为诗人,男修道士,隐士,精神领袖,悔者和祭司的宗教奉献精神;论文简要介绍了基督教神秘传统中沉思和行动的历史,并回顾了这位迦密尔圣人的传记和著作。此外,它通过呼吁Raimundo Panikkar采取行动,智力和奉献精神的三方模式来考察约翰的著作。最后,本文以对当今世界Sanjuanist遗产的评估作为结束。

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