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Tino rangatiratanga and sustainable development: Principles for developing a just and effective resource management regime in Aotearoa/New Zealand.

机译:Tino rangatiratanga与可持续发展:在新西兰Aotearoa建立公正有效的资源管理制度的原则。

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摘要

The Māori peoples of Aotearoa/New Zealand, like many other indigenous peoples in the world, assert that they have never surrendered their traditional stewardship of the natural environment to colonial legal systems. Environmental stewardship is an inherent component of Māori self-determination, or tino rangatiratanga, as guaranteed by the Crown in the Treaty of Waitangi (1840). Giving just effect to the guarantees in the Treaty of Waitangi requires the development of legal structures relating to environmental stewardship which recognise Māori authority.; There are fundamental differences between the conceptualisation of authority within the holistic Māori legal system, based on relationships ( whanaungatanga), and the conceptualisation of authority within the prevailing New Zealand legal system, with its strong Diceyan traditions and Dwokinian conceptions of individual rights.; If legal structures relating to environmental stewardship, which effectively encourage sustainable development in Aotearoa/New Zealand, are to be developed, then they must allow both indigenous and non-indigenous understandings of authority to operate. Principles from tikanga Māori (Māori customary law), sustainable development policies, and the Treaty of Waitangi settlement process could be used to construct appropriate guidelines for the development of legal structures relating to Māori environmental stewardship.; The application of these guidelines requires interaction between indigenous and non-indigenous legal systems. A combination of legal pluralism, Aboriginal title, and a model of ‘bicultural jurisprudence’ is suggested to affect the necessary interaction.; Developing legal structures relating to environmental stewardship in accordance with these suggested principles using a variety of models of legal interaction would provide both just recognition of Māori authority under the Treaty of Waitangi, and an effective framework for sustainable development among Māori communities.
机译:像世界上许多其他土著人民一样,奥特罗阿/新西兰的摩纳哥人声称,他们从未将传统的自然环境管理权移交给殖民地法律体系。环境管理是Mā ori自决权(或 tino rangatiratanga )的固有组成部分,这在《怀唐伊条约》(1840年)中得到官方的保证。为了使《怀唐伊条约》中的各项保证产生公正的效果,需要发展与环境管理有关的法律结构,该结构应承认并购授权。在基于关系( whanaungatanga )的整体Mā ori法律体系内的权限概念与具有强大Diceyan传统的新西兰现行法律体系内的权限概念之间存在根本差异。和Dwokinian的个人权利概念。如果要建立与环境管理有关的法律结构,从而有效地鼓励在奥特罗阿/新西兰的可持续发展,那么它们必须允许土著和非土著对权力的理解得以运作。可以使用 tikanga Mā ori (Mā ori习惯法),可持续发展政策和《怀唐伊条约》的定居原则来为发展与Mā ori相关的法律结构建立适当的指导方针。环境管理。;这些准则的应用需要土著和非土著法律制度之间的互动。建议将法律多元化,原住民头衔和“双文化法学”模式结合起来,以影响必要的互动。根据这些建议的原则,使用各种法律互动模式发展与环境管理相关的法律结构,不仅可以公正地承认《怀唐伊条约》所规定的并购授权,而且可以为并购社区的可持续发展提供有效的框架。

著录项

  • 作者

    Jones, Carwyn Hamlyn.;

  • 作者单位

    York University (Canada).;

  • 授予单位 York University (Canada).;
  • 学科 Law.; Environmental Sciences.
  • 学位 M.A.
  • 年度 2003
  • 页码 179 p.
  • 总页数 179
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 法律;环境科学基础理论;
  • 关键词

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