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The temporal and spatial spread of a novel foraging behavior among sperm whales (Physeter macrocephalus) in the Gulf of Alaska: Evidence for cultural transmission.

机译:一种新型觅食行为在阿拉斯加湾抹香鲸(Physeter macrocephalus)中的时空分布:文化传播的证据。

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摘要

Culture is well documented in humans and believed to have promoted the global spread of the human species across multiple ecological niches. "Culture" encompasses the behaviors or information obtained from conspecifics through social learning. However, early reports of cultural behavior in animals, such as potato washing by Japanese macaques or the spread of milk bottle opening among British tit species were criticized, precipitating a debate over methodologies and definitions of culture. Early research into animal culture remained segregated disciplinarily (biology, anthropology and psychology), with no conceptual consensus. Recently, evidence of animal culture has accumulated from experimental studies and long-term studies of inter-population variation in behavior across a range of species. Here I review the evidence and methodologies for examining animal culture. As a case study for cultural transmission, I investigated the spread of a novel foraging behavior in Gulf of Alaska sperm whales ( Physeter macrocephalus).;Longline fishing in the Gulf of Alaska has altered the costs and benefits of sperm whale foraging by creating novel concentrations of prey at shallow depths. Despite anecdotal observations of depredation from fisherman (Straley pers comm.), National Marine Fisheries Service observers first reported anecdotal accounts of sperm whales depredating the fish from the longlines in 1997. Since 1997, this behavior has spread through the Gulf of Alaska population of sperm whales. Negative consequences on local communities have included economic loss for fishers, reduced fish stocks, and increased potential for whale entanglement. The complexity of the behavior and its spread through the Gulf of Alaska make sperm whale depredation from longlines an ideal system in which to examine cultural innovation and transmission within a wild population.;To acquire fish from longlines, sperm whales must locate specific vessels, time their arrival to the hauling period, negotiate obtaining fish from the lines, and avoid entanglement. In this thesis, I will attempt to answer the following questions: First, how did depredation of fish by sperm whales from longline fisheries become a common behavior observed in the GOA? I will test two competing hypotheses: the behavior (a) spread via cultural transmission among the whale population, or (b) arose independently among multiple individuals. Second, how do patterns of depredation vary between killer and sperm whales? Data on sperm whale depredation collected during sablefish assessment surveys conducted by National Marine Fisheries Service (NMFS) using longline gear in coastal waters off Alaska from 1998 to 2010 were analyzed by populating two types of models of cultural transmission, the diffusion curve and wave of advance, to test the hypotheses listed above.;Results are consistent with the wave of advance model of cultural transmission and equivocal with regards to the diffusion curve. Additionally, the survey data suggest that depredation in killer whales has been observed for decades, yet remains localized spatially, and highly successful in terms of volume of fish removed. Conversely, sperm whale depredation diffused over the Gulf of Alaska in just several years. This project demonstrates how human fishing and whale foraging behavior overlap in space and time and how behaviors spread among wildlife populations.
机译:文化在人类中有充分的文献记载,据信促进了人类物种在多个生态位中的全球传播。 “文化”包括通过社交学习从同志那里获得的行为或信息。但是,关于动物文化行为的早期报道受到批评,例如用日本猕猴洗土豆或在英国山雀种类中开瓶奶的传播,从而引发了关于文化的方法论和定义的争论。早期对动物文化的研究在学科(生物学,人类学和心理学)上仍处于隔离状态,没有概念上的共识。最近,动物培养的证据已经从实验研究和长期研究中积累,这些研究涉及种群在一系列物种中的行为差异。在这里,我回顾了检查动物文化的证据和方法。作为文化传播的案例研究,我调查了一种新颖的觅食行为在阿拉斯加湾抹香鲸(Physeter macrocephalus)中的传播。;阿拉斯加湾的延绳钓捕捞通过创造新的浓度而改变了抹香鲸觅食的成本和收益。浅处的猎物。尽管有关于渔民捕食的轶事观察,国家海洋渔业服务观察员首次报道了抹香鲸在1997年从延绳钓中掠夺鱼类的轶事。自1997年以来,这种行为已蔓延到阿拉斯加湾的精子种群中鲸。对当地社区的负面影响包括渔民的经济损失,鱼类种群减少以及鲸鱼纠缠的可能性增加。行为的复杂性及其在阿拉斯加湾的传播使抹香鲸从延绳钓的捕食成为了一种理想的系统,可以在其中检查野生种群中的文化创新和传播。;要从延绳钓中获取鱼类,抹香鲸必须找到特定的船只,时间它们到达拖运期,商议从鱼线上获取鱼,并避免纠缠。在本文中,我将尝试回答以下问题:首先,延绳钓渔业中抹香鲸对鱼类的掠食如何在GOA中成为常见现象?我将检验两个相互竞争的假设:行为(a)通过文化传播在鲸鱼种群中传播,或(b)在多个个体之间独立出现。第二,虎鲸和抹香鲸的掠夺方式有何不同?通过填充两种类型的文化传播模型,扩散曲线和前进波模型,分析了国家海洋渔业局(NMFS)使用延绳钓渔具在1998年至2010年进行的紫花鱼评估调查中收集的抹香鲸数据,这些数据来自阿拉斯加沿海地区,以检验上述假设。结果与文化传播的波涛汹涌模型和扩散曲线的模棱两可一致。此外,调查数据表明,数十年来一直观察到虎鲸的掠夺,但在空间上仍然局限在鱼的去除方面,而且非常成功。相反,抹香鲸的掠夺在短短几年内散布在阿拉斯加湾。该项目演示了人类的捕捞和捕鲸行为如何在空间和时间上重叠以及行为如何在野生动植物种群中传播。

著录项

  • 作者

    Schakner, Zachary Adam.;

  • 作者单位

    California State University, Fullerton.;

  • 授予单位 California State University, Fullerton.;
  • 学科 Agriculture Wildlife Management.;Biology Conservation.;Biology Zoology.
  • 学位 M.A.
  • 年度 2011
  • 页码 95 p.
  • 总页数 95
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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