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Boring Formless Nonsense (or, On The Aesthetics of Failure in Recent Experimental Composition).

机译:无聊的无聊的胡说(或,关于近期实验作品中失败的美学)。

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摘要

Failure has been an implicit theme in the arts since at least the beginnings of the modernist era. More recently, cultural practices have made failure an explicit and positive theme whose expressions pivot on the contestation of both modernism's utopian bid for a master aesthetics and post-modernism's optimistic investment in difference. Yet failure, like so many avant-garde artistic strategies of the twentieth century, has become blunted by its own satisfaction, its critical edge dulled by a belief that the transgression of expectations is sufficiently productive. In a sense, failure has failed. Failure in art is expected and so short-circuits its ways to success, leaving the irregular elements of experience that it stands for to go to weed. What then can be made of this "weed garden" that failure remainders? Or, how might one imagine an aesthetics of failure wherein hesitation, lack of concentration, duplicity and other markers of insufficiency are not simply recuperated as a kind of inverted success but are permitted to breed and proliferate in the slow creep of their own boring formless nonsense? In this dissertation I try to answer that question by looking at failure through contemporary experimental composition that takes its cues from preoccupations other than those characterized by the normative avant-garde gesture of (self)reproach. Drawing on theoretical approaches to contemporary culture including Sianne Ngai's concept of the aesthetic "stuplime," Rei Terada's theory of "phenomenophilia," and Gilles Deleuze's theory of sense, I suggest that an aesthetics of failure resonates with a broader set of cultural logics that revolve around the mechanics of depression, distraction, and prevarication. I conclude that recent experimental compositions engage with failure not as a celebratory phenomenon but as a strategy for coping with the apparent horizonless vista of contemporary culture.
机译:至少从现代主义时代开始,失败就一直是艺术中的隐含主题。最近,文化实践使失败成为一个明确而积极的主题,其表达的核心是对现代主义对理想美学的乌托邦式竞标和后现代主义对差异的乐观投资的争辩。然而,失败像二十世纪的许多前卫艺术策略一样,已因其自身的满足感而变得平淡无奇,其临界边缘因人们对期望的过分充分生产的信念而变得迟钝。从某种意义上说,失败失败了。预期艺术会失败,因此会缩短其成功之路,从而使它所代表的不规则体验元素变得难以为继。那么,剩下来的这个“杂草园”又能做什么呢?或者,如何想象失败的美学,其中犹豫,缺乏专心,双重性和其他不足的标志不仅可以作为一种成功的倒退而得到调养,还可以在他们自己无聊的无形废话的缓慢蔓延中繁殖和繁殖?在这篇论文中,我试图通过当代实验组成的失败来回答这个问题,这种失败取自人们的关注,而不是那些以(自我)责备的前卫姿态为特征的关注。借鉴Sianne Ngai的美学“ stuplime”概念,Rei Terada的“ phenomenophilia”理论和Gilles Deleuze的感官理论等当代文化的理论方法,我认为失败的美学与旋转的更广泛的文化逻辑共鸣围绕抑郁,分心和推vari的机制。我得出的结论是,最近的实验作品与失败并没有成为一种庆祝现象,而是作为一种应对现代文化无视前景的策略。

著录项

  • 作者

    Priest, eldritch Michael.;

  • 作者单位

    Carleton University (Canada).;

  • 授予单位 Carleton University (Canada).;
  • 学科 Music.;Aesthetics.;Philosophy.;Fine Arts.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 338 p.
  • 总页数 338
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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