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Beyond all reason: The Bildungsroman genre and ethnic American literature.

机译:超出所有原因的是:比尔登格斯罗曼(Bildungsroman)风格和美国种族文学。

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摘要

Because it has no distinct formal characteristics, the Bildungsroman genre is defined only through the reader's recognition of the protagonist's transformation from an inchoate identity to a fixed, mature one. This recognition depends on how the protagonist's development conforms to a model of maturation derived from Enlightenment ideals of the individual as autonomous and rational. By responding to the contested nature of identity in American culture, this re-generation of the Enlightenment paradigm as a natural expression of the self is the foundation for the Bildungsroman's popularity. When applied to ethnic American texts that critique the structures of racism and patriarchy, the genre destabilizes those critiques by reinforcing the Enlightenment paradigm from which those structures are derived.The use of autobiographical ethnic Bildungsromane as representative texts often relies on reductive assumptions about the concept of truth, but key texts such as Black Boy, by Richard Wright, and The Autobiography of Malcolm X demonstrate the mediated nature of truth in autobiography, and the reception of their texts reveals the problems associated with the assumption of the transparent truth of the texts. Jamaica Kincaid also undermines the transparent relationship between truth and autobiography, as well as the independent self of the Bildungsroman, by presenting her development as a writer through accounts of her father and brother.The role of ethnic Bildungsromane as representative texts inspires anxiety about the concept of authenticity. The texts of second generation immigrant writers Richard Rodriguez, Maxine Hong Kingston and Paule Marshall are recognized by readers as Bildungsromane, but that recognition, through the writers' struggle with cultural authenticity, celebrates a fluid conception of identity while simultaneously authorizing an overly personal interpretation of the protagonists' struggle to define their cultural identity.The Bildungsroman implicitly posits a fixed cultural identity in its definition of the self, but cultural identity is fundamentally dynamic, formulated, in part, in a dialogic relationship with historical narratives. The adaptation of two prominent African American novels to films, The Color Purple and Beloved, by emphasizing the Bildungsroman element of personal development, sacrifice the richer historical, cultural identities of the novels.
机译:由于Bildungsroman类型没有正式的特征,因此只能通过读者对主角从早期身份到固定的成熟身份的转变的识别来定义。这种认可取决于主角的发展如何符合从个体的启蒙理想(即自主和理性)衍生的成熟模型。通过回应美国文化中身份认同的争议性质,这种启蒙范式的重新生成作为自我的自然表达,是Bildungsroman受欢迎的基础。当用于批评种族主义和父权制结构的美国种族文本时,这种体裁通过加强从中衍生出这些结构的启蒙范式破坏了这些批评的稳定。自传性比隆古斯戴曼作为代表性文本的使用通常依赖于对真理,但诸如理查德·赖特(Richard Wright)的《黑男孩》(Black Boy)和《马尔科姆X的自传》(The Autobiography of Malcolm X)等主要文本证明了自传中真理的中介性质,而他们的文本接受则揭示了与假设文本透明的事实有关的问题。牙买加·金卡伊德(Jamaica Kincaid)还通过其父亲和兄弟的身份介绍了她作为作家的发展,从而破坏了真理与自传之间的透明关系以及比尔登格斯罗曼的独立自我。比尔登格斯罗曼人作为代表性著作的作用激发了人们对该概念的焦虑。真实性。第二代移民作家Richard Rodriguez,Maxine Hong Kingston和Paule Marshall的著作被读者认可为Bildungsromane,但这种认可通过作家与文化真实性的斗争,庆祝了身份的流动性,同时又授权对之进行过分的个人解释。 Bildungsroman在对自我的定义中隐含了一个固定的文化身份,但是文化身份从根本上说是动态的,部分是由与历史叙事的对话关系形成的。通过强调个人​​发展的Bildungsroman元素,改编了两部非裔美国人的著名小说到电影中,《紫色》和《宠爱的人》牺牲了小说的更丰富的历史和文化特征。

著录项

  • 作者

    Laquidara-Carr, Donna A.;

  • 作者单位

    Tulane University.;

  • 授予单位 Tulane University.;
  • 学科 Black Studies.Literature Caribbean.Literature American.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 288 p.
  • 总页数 288
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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