首页> 外文学位 >Emergences du 17 octobre 1961 dans le texte contemporain.
【24h】

Emergences du 17 octobre 1961 dans le texte contemporain.

机译:1961年10月17日出现在当代文字中。

获取原文
获取原文并翻译 | 示例

摘要

On October 17th 1961, a crowd of North-Africans demonstrates against a racist curfew. A decree from The Paris Chief of Police, Maurice Papon forbids the free circulation of North Africans or Arabs at dawn, at the pinnacle of the Algerian struggle for independence. Children, women and men are urged to leave their suburban ghettos and gather in Paris Intra-Muro by the FLN (National Liberal Front), a political group claiming independence for the French Departments we now know as Algeria. The night of October 1961 is deadly and many bodies of Algerians are thrown in the "Seine" River in Paris. More than 10 000 North African civilians are arrested and gathered in suburban stadiums for days. It is unclear today how many people lost their lives to the French police brutality; the estimation varies between 6 and 300.;The present study will first analyze the techniques of censorship used by the government to erase the event from the public sphere. The discourse on October 17th 1961 relies on a primary archive: the testimony. I argue that collections of testimonies are used as a medium to craft Collective Memory as theorized by Maurice Halbwachs. This recollection of a forgotten event is drawn through the methodology preconized by Michel Foucault in his Archeology of Knowledge, that is to say a correlation of historical, sociological, political texts in relation to the dense fictional discourse that has been restaging the event and superseding censorship as early as 1962. A survey of thirteen novels written between 1962 and 2009 proves that the state's attempts to govern memories failed. Literary discourses allow me conclude that October 17, 1961 remains an unresolved event. An amnesty covers all crimes committed during the Algerian war for independence, thus, forcing the novels to become a substitution for political action and recognition. France however refuses to acknowledge its responsibility in this event and continues to declare curfews during the riots of the Paris peripheral inhabitants in 2005.
机译:1961年10月17日,一群非洲人游行反对宵禁。巴黎警察局局长莫里斯·帕彭(Maurice Papon)发出的法令禁止黎明时分在阿尔及利亚争取独立斗争的顶峰时期自由流通北非人或阿拉伯人。敦促儿童,妇女和男人离开郊区的犹太人聚居区,并由民族自由阵线(FLN)聚集在巴黎内穆罗(Intra-Muro),这是一个政治团体,要求法国我们现在称为阿尔及利亚的部属独立。 1961年10月的夜晚是致命的,许多阿尔及利亚人的尸体被扔入巴黎的“塞纳河”河中。数万名北非平民在郊区体育场被捕并集聚数日。今天尚不清楚有多少人因法国警察的残暴而丧生。估计值介于6到300之间。本研究将首先分析政府用于从公共领域消除事件的检查技术。 1961年10月17日的论述依赖于一个主要档案:证词。我认为,证词的收集是莫里斯·霍尔布瓦奇(Maurice Halbwachs)理论上作为制作集体记忆的媒介。通过米歇尔•福柯(Michel Foucault)在他的《知识考古学》中预先确定的方法,可以对这种被遗忘的事件进行回忆,也就是说,历史,社会学,政治文本与虚构的话语之间的相关性已经重塑了该事件并取代了审查制度。早在1962年。对1962年至2009年间创作的13部小说的调查表明,该州治理记忆的尝试失败了。文学的话语使我得出结论,1961年10月17日仍然是一个尚未解决的事件。大赦涵盖了阿尔及利亚争取独立战争期间犯下的所有罪行,因此迫使小说成为政治行动和认可的替代。然而,法国拒绝承认自己在这一事件中的责任,并在2005年巴黎外围居民骚乱期间继续宣布宵禁。

著录项

  • 作者

    Chambers-Samadi, Chadia.;

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 Literature Modern.;Political Science General.;Psychology Social.;History Modern.;History European.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 260 p.
  • 总页数 260
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号