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Examining the literature of resistance: The politics and poetics of Chinese American identity in the works of Frank Chin and David Henry Hwang.

机译:考察抵抗文学:弗兰克·钦(Frank Chin)和戴维·亨利·黄(David Henry Hwang)的著作中的华裔美国人身份的政治和诗学。

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摘要

In my thesis, I argue "against the grain," asserting that the war over authenticity among first-wave and second-wave-Asian-American writers is in fact a red-herring argument. The diversity within Asian American literature---be it nationalist, multiculturalist, or globalist---is initiated by a subversive kernel borne out of Asian American writers' frustration at the manner in which Asians had, up until now, been portrayed in popular culture. This thesis will pay particular attention to how Chinese American writers, namely Frank Chin and David Henry Hwang, contest the emasculated stereotype of Asian American identity by reclaiming historical agency, demanding representational authenticity, and urging for political equality in their literature.;Following a discussion of Charles Taylor's location of the originality of identity in dis/re-covery, this thesis will commence with a Freudian and Benjimanian analysis of history in Chin's Donald Duk (1991) and Hwang's Golden Child (1996). This thesis then examines the role of Chinese literature in the composition of Chinese American literature, especially in Donald Duk, Gunga Din Highway (1995), FOB (1983), and Dance and the Railroad (1983). I ascertain that the similarities/differences yielded between the "ur-myth" of Guan Gong, a general warlord who served under Liu Bei during the Three Kingdoms era, and the Asian American depictions of Guan symbolically indicate Chin and Hwang's political beliefs on how Asian American literature should be interpreted in a post-civil-rights-movement era. To continue exploring the matrix of Asian American identity in a multicultural context, I contend that post-hyphenated identity is a conscientious performance of self by drawing on Chin's The Chickencoop Chinaman (1972) and Hwang's Yellow Face (2009) as examples.
机译:在我的论文中,我辩称“反对事实”,声称第一波和第二波亚裔美国人作家之间关于真实性的战争实际上是一个红色的争论。亚裔美国人文学中的多样性(无论是民族主义者,多元文化主义者还是全球主义者)是由颠覆性内核引发的,这种内核是由亚裔美国人作家对亚洲人的挫折感所形成的,而这种挫败感是迄今为止亚洲人在大众中所描绘的。文化。本文将特别关注华裔美国作家弗兰克·钦(Frank Chin)和戴维·亨利·黄(David Henry Hwang)如何通过夺回历史代理人,要求具有代表性的真实性并敦促其文学中的政治平等来对抗亚裔美国人身份的废刻板印象。关于查尔斯·泰勒(Charles Taylor)在发现/重新发现中身份的原创性的位置,本文将从弗洛伊德和本吉曼尼亚人对中国的唐纳德·杜克(1991)和黄的《金童》(1​​996)的历史分析开始。然后,本文考察了华裔文学在华裔美国文学创作中的作用,特别是在唐纳德·杜克(Donald Duk),甘加丁公路(Gunga Din Highway,1995),FOB(1983)和舞蹈与铁路(1983)中。我确定,关公的“乌尔神话”(在三国时代曾在刘备统治下服役的普通军阀)与“关公”的亚裔美国人描写之间具有相似性/差异性,象征着金正恩和黄在政治上如何看待亚洲美国文学应该在民权运动后时代解释。为了继续探索多元文化背景下的亚裔美国人认同感的矩阵,我以Chin的《 The Chickencoop Chinaman》(1972年)和Hwang的《 Yellow Face》(2009年)为例,断言联名后的身份是一种对自我的认真表现。

著录项

  • 作者

    Cheang, Joseph Kai-Hang.;

  • 作者单位

    Southern Illinois University at Carbondale.;

  • 授予单位 Southern Illinois University at Carbondale.;
  • 学科 Literature Asian.;Literature General.;Asian American Studies.
  • 学位 M.A.
  • 年度 2012
  • 页码 97 p.
  • 总页数 97
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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