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Spiral Journeys: Exploring Native American Worldviews by Reading the Spiritual Language of Landscape, and the Development of a Culturally Competent Method in Landscape Design.

机译:螺旋之旅:通过阅读景观的精神语言探索美洲原住民的世界观,并发展景观设计中具有文化能力的方法。

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摘要

This thesis examines the relationship between Native American created landscapes and the spiritual beliefs and worldviews of the people who created them. It looks at landscape as a common language that has been lost to most of us as our modern society has moved towards technology and away from nature. We need to relearn this language as an important source of information about landscape systems and how we might restore and sustain them. The thesis analyzes how the people use form and space to create places that have symbolic meaning. It also explores the idea that landscapes are related to the cosmos using both the axial alignment of the cardinal directions and the ancient celestial calendar. Three sites from different time periods are analyzed using a case study methodology to better understand these relationships.;Understanding these elements make clear an ongoing connection between past, present, and future that, for Native American people, ties worldview to significant places, many of which have been taken from them. This thesis discusses the issues of land loss and the disruption of cultural knowledge and practices, the importance of land in place-based cultures, self-determination and sovereignty, and the stewardship of resources and sustainability in a contemporary context.;Lastly, these interrelated issues give insight into the need to develop a culturally competent approach to landscape design that can be used in work with Native Americans. Drawing from the lessons learned in the case studies, cultural competency practices from other disciplines, and adapting and combining current approaches to landscape architecture, I propose a comprehensive method to meet this need, one that may provide an appropriate model for methodologies that can be used with other cultural groups.
机译:本文研究了美洲原住民创造的景观与创造这些景观的人们的精神信仰和世界观之间的关系。它把景观视为一种普通语言,随着我们的现代社会朝着技术发展,而不是从大自然中移走,它已成为我们大多数人所不具备的语言。我们需要重新学习该语言,将其作为有关景观系统以及我们如何恢复和维持它们的重要信息。本文分析了人们如何利用形式和空间来创造具有象征意义的场所。它还通过基本方向的轴向对齐和古代天历探索了景观与宇宙有关的想法。使用案例研究方法分析了三个不同时间段的地点,以更好地理解这些关系。了解这些要素可以清楚地了解过去,现在和未来之间的持续联系,对于美国原住民来说,世界观与重要地点的联系非常紧密,从他们那里拿走的。本文讨论了土地流失和文化知识与实践的破坏,土地在地方文化中的重要性,自决与主权以及在当代背景下的资源管理与可持续性等问题。问题可以帮助我们洞察是否有必要开发一种具有文化特色的景观设计方法,以便与美洲原住民一起使用。借鉴案例研究的经验教训,其他学科的文化能力实践,以及对当前的景观设计方法进行调整和结合,我提出了一种综合方法来满足这一需求,该方法可以为可以使用的方法论提供适当的模型。与其他文化团体。

著录项

  • 作者

    Totton, Gayle.;

  • 作者单位

    University of California, Davis.;

  • 授予单位 University of California, Davis.;
  • 学科 Landscape Architecture.;Native American Studies.
  • 学位 M.A.
  • 年度 2012
  • 页码 159 p.
  • 总页数 159
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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